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extend beyond the imagination, to make them influence our taste. When
a building seems clumsy and tottering to the eye, it is ugly and
disagreeable; though we be fully assured of the solidity of the
workmanship. It is a kind of fear, which causes this sentiment of
disapprobation; but the passion is not the same with that which we feel,
when obliged to stand under a wall, that we really think tottering and
insecure. The seeming tendencies of objects affect the mind: And the
emotions they excite are of a like species with those, which proceed
from the real consequences of objects, but their feeling is different.
Nay, these emotions are so different in their feeling, that they
may often be contrary, without destroying each other; as when the
fortifications of a city belonging to an enemy are esteemed beautiful
upon account of their strength, though we coued wish that they were
entirely destroyed. The imagination adheres to the general views of
things, and distinguishes the feelings they produce, from those which
arise from our particular and momentary situation.
If we examine the panegyrics that are commonly made of great men, we
shall find, that most of the qualities, which are attributed to them,
may be divided into two kinds, viz. such as make them perform their
part in society; and such as render them serviceable to themselves, and
enable them to promote their own interest. Their prudence, temperance,
frugality, industry, assiduity, enterprize, dexterity, are celebrated,
as well as their generosity and humanity. If we ever give an indulgence
to any quality, that disables a man from making a figure in life, it is
to that of indolence, which is not supposed to deprive one of his parts
and capacity, but only suspends their exercise; and that without any
inconvenience to the person himself, since it is, in some measure, from
his own choice. Yet indolence is always allowed to be a fault, and a
very great one, if extreme: Nor do a man's friends ever acknowledge him
to be subject to it, but in order to save his character in more material
articles. He coued make a figure, say they, if he pleased to give
application: His understanding is sound, his conception quick, and his
memory tenacious; but he hates business, and is indifferent about his
fortune. And this a man sometimes may make even a subject of vanity;
though with the air of confessing a fault: Because he may think, that
his incapacity for business implies much more
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