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ral government, and a royal command had gone forth for the demolition of many of them. That her stories were read and prized for at least a century and more is evident from the manuscripts--five in number, and all of the thirteenth, or the beginning of the fourteenth, century--which still exist. Her renown, too, had travelled even beyond the seas, for in about A.D. 1245 a translation of her lays into Norse was made by order of the king, Haakon the Fourth. The fact that their popularity began to wane after a hundred years or so is in no wise an adverse criticism of their intrinsic worth, for in the fourteenth century English was, in high places, beginning to take the place of French, and naturally the demand created a supply. But even if this had not been so, Marie's work had served its purpose, and of necessity passed into the crucible of human thought and expression, to be resolved into matter suited to other needs and conditions. As has been well said, "les siecles se succedent, et chacun porte son fruit, qui n'est pas celui du siecle precedent: les livres sont les fruits des moeurs." Of the five manuscripts still extant, two are in the British Museum. One of these is the most complete that has come down to us, seeing that, in addition to its including the largest number of lays--twelve in all,--it alone contains the prologue, in which for a moment the illusive Marie lifts, as it were, her all-enshrouding veil. It is a small manuscript, beautifully inscribed, and even after its seven hundred years of existence, as fresh as is the love enshrined in its parchment pages. How strange a feeling possesses us as we turn over its leaves, leaves across which the shadows of readers of bygone days still seem to flit! Could these pages speak, of what would they tell? Of desires that die not, of longings that are immortal, of love enthroned. When first read, these stories, so simply are they told, may seem somewhat slight and superficial. But this is the general characteristic of mediaeval literature, which, for the most part, recognised things in outline only, and sought, and perhaps possessed, but little knowledge of the hidden springs of motive. The writers of those times troubled as little about moral, as the early painters did about physical, anatomy. Still, in spite of this indifference to what has become almost a craze in our own day, Marie's lays are so full of charming detail, deftly handled, that they give much the s
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