y things, for God is rich beyond
all richness. Thou shalt keep the sick cleanly, and be merry with them
in a godly manner. Thou shalt also go into the kitchen, and see that
the needs of the brethren are well cared for, and that thy parsimony,
and the cook's laziness, rob not our Lord of the sweet song of the
choir, for never did starving priest sing well. Moreover, a hungry man
can do no deep study, and thus must God, through such default, lose
the best prayers." From advice to the priesthood, Mechthild turns to
warning, and pours forth her reproaches and forebodings with poetic
intensity. "Alas, O thou Crown of Holy Christendom, how greatly hast
thou lost lustre! Thy jewels are fallen out, since thou dost outrage
and bring dishonour on the holy Christian vows. Thy gold has become
tarnished in the morass of unchastity, for thou art become degenerate,
and art lacking in true love. Thy abstinence is consumed by the
ravenous fire of gluttony, thy humility is drowned in the slough of
the flesh, thy word no longer avails against the lies of the world,
the flowers of all the virtues have fallen from thee. Alas, O thou
Crown of the holy Priesthood, how diminished thou art, and verily thou
now possessest naught but priestly power, with the which thou fightest
against God and His elect. For this will God humble thee, ere thou
learnest wisdom. For thus saith the Lord: 'My shepherds of Jerusalem
have become murderers and wolves, for that they slay before My very
eyes the white lambs, and the sheep are all sickly for that they may
not eat of the wholesome pasture that grows on the high mountains, the
which is godly love and holy doctrine.' He who knows not the way that
leads to Hell, let him give heed to the unholy clergy, who, with wives
and children and many heinous sins, go straightway thither."
Whilst condemning the priesthood, Mechthild eulogises nunnery life in
an allegory entitled "The Ghostly Cloister," in which she pictures the
virtues as dwelling. "Charity" is the abbess, who with zeal takes care
of the congregation in both body and soul; "Godly Humility" is the
chaplain; "The Holy Peace of God" is the prioress; and "Loving
Kindness" is the sub-prioress. "Hope" is the chantress, filled with
holy, humble devotion, that the heart's feebleness may sound beautiful
in song before God, so that God may love the notes that sing in the
heart; "Wisdom" is the schoolmistress, who with all good-will teaches
the ignorant, so that the
|