fire a gun, or extinguish a light. They let
their kitchen-fires burn out. Many travellers even affirm that they
will not assist in extinguishing a conflagration; but this is not
the case. I was assured that on such an occasion, some years since,
many Parsees had been seen giving their help to put the fire out.

Manuckjee was so obliging as to invite me to his house, that I might
become acquainted in some degree with the mode of life of Parsee
families; he also conducted me to the houses of several of his
friends.

I found the rooms furnished in the European manner, with chairs,
tables, sofas, ottomans, pictures, mirrors, etc. The dress of the
women was little different from that of the more wealthy Hindoos; it
was more decorous, as it was not made of transparent muslin, but of
silk; and they had, moreover, trousers. The silk was richly
embroidered with gold, which luxury is extended to three-year old
children. The younger ones, and even the newly-born infants, are
wrapped in plain silk stuff. The children wore little caps, worked
with gold and silver. The Parsee women consider gold ornaments,
pearl and precious stones as necessary a part of their dress as the
Hindoos; even in the house they wear a great quantity, but when
visiting, or on the occasion of any festival, the jewellery of a
wealthy Parsee woman is said to exceed in value 100,000 rupees
(10,000 pounds). Children of only seven or eight months old, wear
finger-rings and bracelets of precious stones or pearls.

The dress of the men consists of wide trousers and long kaftans.
The shirts and trousers are chiefly made of white silk, the jacket
of white muslin. The turban differs greatly from that of the
Mahomedans; it is a cap of pasteboard, covered with coloured stuff
or waxed cloth, ten or twelve inches high.

Both men and women wear round their waists, over the shirt, a girdle
passing twice round, which they take off during prayers and hold in
their hands; with this exception, they are never seen without it.
The law is so strict with regard to the point, that whoever does not
wear the girdle is driven out of society. No agreement or contract
is valid if the girdle is not worn when it is made. The children
begin to wear it when they reach their ninth year. Before this
ceremony, they do not belong to the community; they may even eat of
food prepared by Christians, and the girls can accompany their
fathers in a public place. The girdle changes a