irst class, who think themselves distrusted, and you will very quickly
fail in the greatest enterprises. What good could an ignorant or low-born
person accomplish? What enemy would not hold him in contempt? What allies
would obey him? Who, even of the soldiers themselves, would not disdain
to be ruled by such a man? What evils are wont to result from such a
condition I do not need to describe to you, for you know them thoroughly.
I feel obliged to say only this, that if such an assistant did nothing
right, he would injure you far more than the enemy: if he did anything
satisfactorily, his lack of education would cause him to lose his head,
and he would be a terror to you.
[-9-] "Such a question does not arise in democracies. The more men there
are who are wealthy and brave, so much the more do they vie with one
another and up-build the city. The latter uses them and is glad, unless
any one of them wishes to found a tyranny: him the citizens punish
severely. That this is so and that democracies are far superior to
monarchies the experience of Greece makes clear. As long as the people
had the monarchical government, they effected nothing of importance: but
when they began to live under the democratic system, they became most
renowned. It is shown also by the experience of other branches of
mankind. Those who are still conducting their governments under tyrannies
are always in slavery and always plotting against their rulers. But those
who have presidents for a year or some longer period continue to be both
free and independent.
"Yet, why need we use foreign examples, when we have some of our own? We
Romans, ourselves, after trying a different social organization at first,
later, when we had gone through many bitter experiences, felt a desire
for liberty; and having secured it we attained our present eminence,
strong in no advantages save those that come from democracy, through
which the senate debated, the people ratified, the force under arms
showed zeal, and the commanders were fired with ambition. None of these
things could be done under a tyranny. For that reason, indeed, the
ancient Romans detested it so much as to impose a curse upon that form of
government.
[-10-] "Aside from these considerations, if one is to speak about what is
disadvantageous for you personally, how could you endure the management
of so many interests by day and night alike? How could you hold out in
your enfeebled state? How could you part
|