victory won at Actium,
which had been voted: in it he had the horse-race between boys and
between men of the nobility. This celebration every five years, as long
as it lasted, was in charge of the four priesthoods in succession,--I
mean the pontifices and augurs and the so-called septemviri and
quindecimviri. A gymnastic contest was also held at that time,--a wooden
stadium being built in the Campus Martius,--and there was an armed combat
of captives. This continued for several days without a break, in spite of
Caesar's falling sick; for even so Agrippa filled his place.

[-2-] Caesar spent some of his private means upon the festivals, and when
money was needed for the public treasury he borrowed it and supplied the
want. For the management of this branch of the service he ordered two
annual magistrates to be chosen from among the ex-praetors. To the
populace he distributed a quadruple allowance of grain and made a present
of money to some of the senators. For many of them had grown so poor as
not to be willing to be even aedile on account of the great expenses.
Moreover the courts which belonged to the aedileship were to be assigned
to the praetors as had been the custom, the more important to the praetor
urbanus and the others to the praetor peregrinus. Again, he himself
appointed the praetor urbanus, as he often did subsequently. The pledges
deposited with the public treasury before the battle of Actium he
released, save any that involved house property, and burned the old
acknowledgments of those who owed the State anything. Egyptian rites
he did not admit within the pomerium, but paid great attention to
the temples of Egyptian deities. Such as had been built by private
individuals he ordered their children and descendants, if any survived,
to repair, and the rest he restored himself. He did not, however,
appropriate the credit for their building but allowed it to rest with
those who had originally constructed them. And since very many unlawful
and unjust ordinances had been passed during the internecine strifes and
in the wars, and particularly in the dual reign of Antony and Lepidus, he
abolished them all by one promulgation, setting his sixth consulship as
the limit of their existence. As he obtained approbation and praise for
this act he desired to exhibit another instance of magnanimity, that by
such a policy he might be honored the more and that his supremacy might
be voluntarily confirmed by the people, which