d destined to form the Cross, such as they are told in the Golden
Legend or by Godfrey of Viterbo, and elaborated in Calderon's _Sibila del
Oriente_. Indeed, as a valued friend who has consulted the latter for me
suggests, probably all the Arbre Sec Legends of Christendom bore mystic
reference to the Cross. In Calderon's play the Holy Rood, seen in vision,
is described as a Tree:--
----"cuyas hojas,
Secas mustias y marchitas,
Desnudo el tronco dejaban
Que, entre mil copas floridas
De los arboles, el solo
Sin pompa y sin bizaria
Era cadaver del prado."
There are several Dry-Tree stories among the wonders of Buddhism; one is
that of a sacred tree visited by the Chinese pilgrims to India, which had
grown from the twig which Sakya, in Hindu fashion, had used as a
tooth-brush; and I think there is a like story in our own country of the
Glastonbury Thorn having grown from the staff of Joseph of Arimathea.
["St Francis' Church is a large pile, neere which, yet a little without
the Citty, growes a tree which they report in their legend grew from the
Saint's Staff, which on going to sleepe he fixed in the ground, and at
his waking found it had grown a large tree. They affirm that the wood
of its decoction cures sundry diseases." (_Evelyn's Diary_, October,
1644.)--H. C.]
In the usual form of the mediaeval legend, Adam, drawing near his end,
sends Seth to the gate of Paradise, to seek the promised Oil of Mercy.
The Angel allows Seth to put his head in at the gate. Doing so (as an old
English version gives it)--
--"he saw a fair Well,
Of whom all the waters on earth cometh, as the Book us doth tell;
Over the Well stood a Tree, with bowes broad and lere
Ac it _ne bare leaf ne rind, but as it for-olded were_;
A nadder it had beclipt about, all naked withouten skin,
That was the Tree and the Nadder that first made Adam do sin!"
The Adder or Serpent is coiled about the denuded stem; the upper branches
reach to heaven, and bear at the top a new-born wailing infant, swathed in
linen, whilst (here we quote a French version)--
"Les larmes qui de lui issoient
Contreval l'Arbre en avaloient;
Adonc regarda l'enfant Seth
Tout contreval de L'ARBRE SECQ;
Les rachines qui le tenoient
Jusques en Enfer s'en aloient,
Les larmes qui de lui issirent
Jusques dedans Enfer cheirent."
The Angel gives Seth three kernels from the fruit of the Tree. Seth
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