FREE BOOKS

Author's List




PREV.   NEXT  
|<   420   421   422   423   424   425   426   427   428   429   430   431   432   433   434   435   436   437   438   439   440   441   442   443   444  
445   446   447   448   449   450   451   452   453   454   455   456   457   458   459   460   461   462   463   464   465   466   467   468   469   >>   >|  
ransfer into it of the aspirant under the influence of _bang_, on his awaking and seeing his chief enter, he says, "O chief! am I awake or am I dreaming?" To which the chief: "O such an One, take heed that thou tell not the dream to any stranger. Know that Ali thy Lord hath vouchsafed to show thee the place destined for thee in Paradise.... Hesitate not a moment therefore in the service of the Imam who thus deigns to intimate his contentment with thee," and so on. William de Nangis thus speaks of the Syrian Shaikh, who alone was known to the Crusaders, though one of their historians (_Jacques de Vitry_, in _Bongars_, I. 1062) shows knowledge that the headquarters of the sect was in Persia: "He was much dreaded far and near, by both Saracens and Christians, because he so often caused princes of both classes indifferently to be murdered by his emissaries. For he used to bring up in his palace youths belonging to his territory, and had them taught a variety of languages, and above all things to fear their Lord and obey him unto death, which would thus become to them an entrance into the joys of Paradise. And whosoever of them thus perished in carrying out his Lord's behests was worshipped as an angel." As an instance of the implicit obedience rendered by the _Fidawi_ or devoted disciples of the Shaikh, Fra Pipino and Marino Sanuto relate that when Henry Count of Champagne (titular King of Jerusalem) was on a visit to the Old Man of Syria, one day as they walked together they saw some lads in white sitting on the top of a high tower. The Shaikh, turning to the Count, asked if he had any subjects as obedient as his own? and without giving time for reply made a sign to two of the boys, who immediately leapt from the tower, and were killed on the spot. The same story is told in the _Cento Novelle Antiche_, as happening when the Emperor Frederic was on a visit (imaginary) to the Veglio. And it is introduced likewise as an incident in the Romance of Bauduin de Sebourc: "Volles veioir merveilles? dist li Rois Seignouris" to Bauduin and his friends, and on their assenting he makes the signal to one of his men on the battlements, and in a twinkling "Quant le vinrent en l'air salant de tel avis, Et aussi liement, et aussi esjois, Qu'il deust conquester mil livres de parisis! Ains qu'il venist a tiere il fut mors et fenis, Surles roches agues desrompis corps et pis,"[1] etc. (_Cathay_, 153; _Remusat, Nouv. Mel._
PREV.   NEXT  
|<   420   421   422   423   424   425   426   427   428   429   430   431   432   433   434   435   436   437   438   439   440   441   442   443   444  
445   446   447   448   449   450   451   452   453   454   455   456   457   458   459   460   461   462   463   464   465   466   467   468   469   >>   >|  



Top keywords:

Shaikh

 

Paradise

 

Bauduin

 
subjects
 

obedient

 

giving

 
venist
 

Novelle

 

killed

 
immediately

turning

 

Jerusalem

 

Surles

 

Champagne

 

titular

 

walked

 

Antiche

 

sitting

 

Emperor

 

salant


Cathay

 

vinrent

 

twinkling

 

Remusat

 

esjois

 

conquester

 

livres

 

liement

 
parisis
 

battlements


incident
 
likewise
 
Romance
 

roches

 

Sebourc

 

desrompis

 

Frederic

 

imaginary

 

Veglio

 

introduced


Volles

 

veioir

 

assenting

 

signal

 

friends

 

Seignouris

 

merveilles

 

happening

 

carrying

 
William