FREE BOOKS

Author's List




PREV.   NEXT  
|<   283   284   285   286   287   288   289   290   291   292   293   294   295   296   297   298   299   300   301   302   303   304   305   306   307  
308   309   310   >>  
ote 103: _Thou seest._--Ver. 587. As AEacus says this, he must be supposed to point with his finger towards the temple.] [Footnote 104: _More odious._--Ver. 603. Dead bodies were supposed to be particularly offensive to the Gods.] EXPLANATION. Minos (most probably the second prince that bore that name), upon his accession to the throne, after the death of his father, Lycastus, made several conquests in the islands adjoining Crete, where he reigned, and, at last, became master of those seas. The strength of his fleet is particularly remarked by Thucydides, Apollodorus, and Diodorus Siculus. The Feast of the Panathenaea being celebrated at Athens, Minos sent his son Androgeus to it, who joined as a combatant in the games, and was sufficiently skilful to win all the prizes. The glory which he thereby acquired, combined with his polished manners, obtained him the friendship of the sons of Pallas, the brother of AEgeus. This circumstance caused AEgeus to entertain jealous feelings, the more especially as he knew that his nephews were conspiring against him. Being informed that Androgeus was about to take a journey to Thebes, he caused him to be assassinated near Oenoe, a town on the confines of Attica. Apollodorus, indeed, says that he was killed by the Bull of Marathon, which was then making great ravages in Greece; but it is very possible that the Athenians encouraged this belief, with the view of screening their king from the infamy of an action so inhuman and unjust. Diodorus Siculus and Plutarch agree in stating that AEgeus himself caused Androgeus to be murdered. On hearing the news of his son's death, Minos resolved on revenge. He ordered a strong fleet to be fitted out, and went in person to several courts, to contract alliances, and engage other powers to assist him; and this, with the history of the plague at AEgina, forms the subject of the present narrative. FABLE VI. [VII.614-660] Jupiter, at the prayer of his son AEacus, transforms the ants that are in the hollow of an old oak into men; these, from the Greek name of those insects, are called Myrmidons. "Stupefied by so great an outburst of misery, I said, 'O Jupiter! if stories do not falsely say that thou didst come into the embraces of AEgina, the daughter of Asopus, and thou art not ashamed, great Father, to be the parent of myself; either restore my people to me, or e
PREV.   NEXT  
|<   283   284   285   286   287   288   289   290   291   292   293   294   295   296   297   298   299   300   301   302   303   304   305   306   307  
308   309   310   >>  



Top keywords:

Androgeus

 

caused

 
AEgeus
 

Diodorus

 

Siculus

 
Apollodorus
 
AEgina
 
Jupiter
 

supposed

 

AEacus


resolved
 

revenge

 

misery

 
murdered
 
hearing
 
ordered
 
courts
 

contract

 

outburst

 
alliances

person

 

strong

 

restore

 

fitted

 

stating

 
encouraged
 

belief

 

Athenians

 

ravages

 

Greece


screening

 

people

 
inhuman
 

unjust

 

Plutarch

 

action

 

infamy

 
engage
 

transforms

 

Myrmidons


prayer

 

embraces

 

hollow

 

falsely

 

stories

 
called
 
daughter
 

Stupefied

 

subject

 

plague