ciple Becomes a Hermit

At this time Bimbisara Raga, bowing his head, requested the honored of
the world to change his place of abode for the bamboo grove; graciously
accepting it, Buddha remained silent. Then the king, having perceived
the truth, offered his adoration and returned to his palace. The
world-honored, with the great congregation, proceeded on foot, to rest
for awhile in the bamboo garden. There he dwelt to convert all that
breathed, to kindle once for all the lamp of wisdom, to establish Brahma
and the Devas, and to confirm the lives of saints and sages. At this
time Asvagit and Vashpa, with heart composed and every sense subdued,
the time having come for begging food, entered into the town of
Ragagriha. Unrivalled in the world were they for grace of person, and in
dignity of carriage excelling all. The lords and ladies of the city
seeing them, were filled with joy; those who were walking stood still,
those before waited, those behind hastened on. Now the Rishi Kapila
amongst all his numerous disciples had one of wide-spread fame, whose
name was Sariputra; he, beholding the wonderful grace of the Bhikshus,
their composed mien and subdued senses, their dignified walk and
carriage, raising his hands, inquiring, said: "Young in years, but pure
and graceful in appearance, such as I before have never seen. What law
most excellent have you obeyed? and who your master that has taught you?
and what the doctrine you have learned? Tell me, I pray you, and relieve
my doubts." Then of the Bhikshus, one, rejoicing at his question, with
pleasing air and gracious words, replied: "The omniscient, born of the
Ikshvaku family, the very first 'midst gods and men, this one is my
great master. I am indeed but young, the sun of wisdom has but just
arisen, how can I then explain the master's doctrine? Its meaning is
deep and very hard to understand, but now, according to my poor wisdom,
I will recount in brief the master's doctrine:--'Whatever things exist
all spring from cause, the principles of birth and death may be
destroyed, the way is by the means he has declared.'" Then the
twice-born Upata, embracing heartily what he had heard, put from him all
sense-pollution, and obtained the pure eyes of the law. The former
explanations he had trusted, respecting cause and what was not the cause
that there was nothing that was made, but was made by Isvara; all this,
now that he had heard the rule of true causation, understanding the
w