ssiping multitude, with confused
accents. Tathagata, his heart unaffected, felt no joy and no regret. But
he was moved by equal love to all the world, his one desire that men
should escape the grief of lust; to cause the root of virtue to
increase, and for the sake of coming ages, to leave the marks of
self-denial behind him, to dissipate the clouds and mists of sensual
desire.
He entered, thus intentioned, on the town to beg. He accepted food both
good or bad, whatever came, from rich or poor, without distinction;
having filled his alms-dish, he then returned back to the solitude.
Receiving the Getavana Vihara
The lord of the world, having converted the people of Kapilavastu
according to their several circumstances, his work being done, he went
with the great body of his followers, and directed his way to the
country of Kosala, where dwelt King Prasenagit. The Getavana was now
fully adorned, and its halls and courts carefully prepared. The
fountains and streams flowed through the garden which glittered with
flowers and fruit; rare birds sat by the pools, and on the land they
sang in sweet concord, according to their kind.
Beautiful in every way as the palace of Mount Kilas, such was the
Getavana. Then the noble friend of the orphans, surrounded by his
attendants, who met him on the way, scattering flowers and burning
incense, invited the lord to enter the Getavana. In his hand he carried
a golden dragon-pitcher, and bending low upon his knees he poured the
flowing water as a sign of the gift of the Getavana Vihara for the use
of the priesthood throughout the world. The lord then received it, with
the prayer that "overruling all evil influences it might give the
kingdom permanent rest, and that the happiness of Anathapindada might
flow out in countless streams." Then the king Prasenagit, hearing that
the lord had come, with his royal equipage went to the Getavana to
worship at the lord's feet. Having arrived and taken a seat on one side,
with clasped hands he spake to Buddha thus:--
"O that my unworthy and obscure kingdom should thus suddenly have met
such fortune! For how can misfortunes or frequent calamities possibly
affect it, in the presence of so great a man? And now that I have seen
your sacred features, I may perhaps partake of the converting streams of
your teaching. A town although it is composed of many sections, yet both
ignoble and holy persons may enter the surpassing stream; and so the
wind whi
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