his mind, and moved with pity for the multitude of
people, by his miraculous power he rose in mid-air and with his hands
appeared to grasp the sun and moon. Then he walked to and fro in space,
and underwent all kinds of transformation, dividing his body into many
parts, then joining all in one again. Treading firm on water as on dry
land, entering the earth as in the water, passing through walls of stone
without impediment, from the right side and the left water and fire
produced! The king, his father, filled with joy, now dismissed all
thought of son and father; then upon a lotus throne, seated in space, he
(Buddha) for his father's sake declared the law:--
"I know that the king's heart is full of love and recollection, and that
for his son's sake he adds grief to grief; but now let the bands of love
that bind him, thinking of his son, be instantly unloosed and utterly
destroyed. Ceasing from thoughts of love, let your calmed mind receive
from me, your son, religious nourishment such as no son has offered yet
to father: such do I present to you the king, my father. And what no
father yet has from a son received, now from your son you may accept, a
gift miraculous for any mortal king to enjoy, and seldom had by any
heavenly king! The way superlative of life immortal I offer now the
Maharaga; from accumulated deeds comes birth, and as the result of deeds
comes recompense. Knowing then that deeds bring fruit, how diligent
should you be to rid yourself of worldly deeds! how careful that in the
world your deeds should be only good and gentle! Fondly affected by
relationship or firmly bound by mutual ties of love, at end of life the
soul goes forth alone--then, only our good deeds befriend us. Whirled in
the five ways of the wheel of life, three kinds of deeds produce three
kinds of birth, and these are caused by lustful hankering, each kind
different in its character. Deprive these of their power by the practice
now of proper deeds of body and of word; by such right preparation, day
and night strive to get rid of all confusion of the mind and practise
silent contemplation; only this brings profit in the end, besides this
there is no reality; for be sure! the three worlds are but as the froth
and bubble of the sea. Would you have pleasure, or would you practise
that which brings it near? then prepare yourself by deeds that bring the
fourth birth: but still the five ways in the wheel of birth and death
are like the uncertain
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