ld and the breath is less eager, then is the time to
seek religious solitude; when old we should avoid, as a shame, desire of
wealth, but get honor in the world by a religious life; but when young,
and the heart light and elastic, then is the time to partake of
pleasure, in boon companionship to indulge in gayety, and partake to the
full of mutual intercourse; but as years creep on, giving up indulgence,
to observe the ordinances of religion, to mortify the five desires, and
go on increasing a joyful and religious heart, is not this the law of
the eminent kings of old, who as a great company paid worship to heaven,
and borne on the dragon's back received the joys of celestial abodes?
All these divine and victorious monarchs, glorious in person, richly
adorned, thus having as a company performed their religious offering, in
the end received the reward of their conduct in heaven." Thus Bimbasara
Raga used every kind of winning expedient in argument The royal prince,
unmoved and fixed, remained firm as Mount Sumeru.
The Reply to Bimbasara Raga
Bimbasara Raga, having, in a decorous manner, and with soothing speech,
made his request, the prince on his part respectfully replied, in the
following words, deep and heart-stirring: "Illustrious and
world-renowned! Your words are not opposed to reason, descendant of a
distinguished family--an Aryan--amongst men a true friend indeed,
righteous and sincere to the bottom of your heart, it is proper for
religion's sake to speak thus. In all the world, in its different
sections, there is no chartered place for solid virtue, for if virtue
flags and folly rules, what reverence can there be, or honor paid, to a
high name or boast of prowess, inherited from former generations! And so
there may be in the midst of great distress, large goodness, these are
not mutually opposed. This then is so with the world in the connection
of true worth and friendship. A true friend who makes good use of
wealth--is rightly called a fast and firm treasure, but he who guards
and stints the profit he has made, his wealth will soon be spent and
lost; the wealth of a country is no constant treasure, but that which is
given in charity is rich in returns, therefore charity is a true friend:
although it scatters, yet it brings no repentance; you indeed are known
as liberal and kind, I make no reply in opposition to you, but simply as
we meet, so with agreeable purpose we talk. I fear birth, old age,
disease, and
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