erein; as the just worldly man, when he gets profit, gives some rebate
withal. So the lord of men enjoying such religious gain, should also
give somewhat to living things. The world indeed is bent on large
personal gain, and hard it is to share one's own with others. O! let
your loving heart be moved with pity towards the world burdened with
vexing cares." Thus having spoken by way of exhortation, with reverent
mien he turned back to the Brahma heaven. Buddha, regarding the
invitation of Brahma-deva, rejoiced at heart, and his design was
strengthened; greatly was his heart of pity nourished, and purposed was
his mind to preach. Thinking he ought to beg some food, each of the four
kings offered him a Patra; Tathagata, in fealty to religion, received
the four and joined them all in one. And now some merchant men were
passing by, to whom "a virtuous friend," a heavenly spirit, said: "The
great Rishi, the venerable monk, is dwelling in this mountain-grove,
affording in the world a noble field for merit; go then and offer him a
sacrifice!" Hearing the summons, joyfully they went, and offered the
first meal religiously. Having partaken of it, then he deeply pondered,
who first should hear the law; he thought at once of Arada Kalama and
Udraka Ramaputra, as being fit to accept the righteous law; but now they
both were dead. Then next he thought of the five men, that they were fit
to hear the first sermon. Bent then on this design to preach Nirvana, as
the sun's glory bursts through the darkness, so went he on towards
Benares, the place where dwelt the ancient Rishis. With eyes as gentle
as the ox king's, his pace as firm and even as the lion's, because he
would convert the world he went on towards the Kasi city. Step by step,
like the king of beasts, did he advance watchfully through the grove of
wisdom.
Turning the Law-wheel
Tathagata piously composed and silent, radiant with glory, shedding
light around, with unmatched dignity advanced alone, as if surrounded by
a crowd of followers. Beside the way he encountered a young Brahman
whose name was Upaka; struck with the deportment of the Bhikshu, he
stood with reverent mien on the roadside. Joyously he gazed at such an
unprecedented sight, and then, with closed hands, he spake as
follows:--"The crowds who live around are stained with sin, without a
pleasing feature, void of grace, and the great world's heart is
everywhere disturbed; but you alone, your senses all composed, wi
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