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erein; as the just worldly man, when he gets profit, gives some rebate withal. So the lord of men enjoying such religious gain, should also give somewhat to living things. The world indeed is bent on large personal gain, and hard it is to share one's own with others. O! let your loving heart be moved with pity towards the world burdened with vexing cares." Thus having spoken by way of exhortation, with reverent mien he turned back to the Brahma heaven. Buddha, regarding the invitation of Brahma-deva, rejoiced at heart, and his design was strengthened; greatly was his heart of pity nourished, and purposed was his mind to preach. Thinking he ought to beg some food, each of the four kings offered him a Patra; Tathagata, in fealty to religion, received the four and joined them all in one. And now some merchant men were passing by, to whom "a virtuous friend," a heavenly spirit, said: "The great Rishi, the venerable monk, is dwelling in this mountain-grove, affording in the world a noble field for merit; go then and offer him a sacrifice!" Hearing the summons, joyfully they went, and offered the first meal religiously. Having partaken of it, then he deeply pondered, who first should hear the law; he thought at once of Arada Kalama and Udraka Ramaputra, as being fit to accept the righteous law; but now they both were dead. Then next he thought of the five men, that they were fit to hear the first sermon. Bent then on this design to preach Nirvana, as the sun's glory bursts through the darkness, so went he on towards Benares, the place where dwelt the ancient Rishis. With eyes as gentle as the ox king's, his pace as firm and even as the lion's, because he would convert the world he went on towards the Kasi city. Step by step, like the king of beasts, did he advance watchfully through the grove of wisdom. Turning the Law-wheel Tathagata piously composed and silent, radiant with glory, shedding light around, with unmatched dignity advanced alone, as if surrounded by a crowd of followers. Beside the way he encountered a young Brahman whose name was Upaka; struck with the deportment of the Bhikshu, he stood with reverent mien on the roadside. Joyously he gazed at such an unprecedented sight, and then, with closed hands, he spake as follows:--"The crowds who live around are stained with sin, without a pleasing feature, void of grace, and the great world's heart is everywhere disturbed; but you alone, your senses all composed, wi
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