e picture to another man's
senses.

Reply Obj. 3: As Augustine says (QQ. 83, qu. 79): "When magicians do
what holy men do, they do it for a different end and by a different
right. The former do it for their own glory; the latter, for the
glory of God: the former, by certain private compacts; the latter by
the evident assistance and command of God, to Whom every creature is
subject."
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FIFTH ARTICLE [I, Q. 114, Art. 5]

Whether a Demon Who Is Overcome by Man, Is for This Reason Hindered
from Making Further Assaults?

Objection 1: It would seem that a demon who is overcome by a man, is
not for that reason hindered from any further assault. For Christ
overcame the tempter most effectively. Yet afterwards the demon
assailed Him by instigating the Jews to kill Him. Therefore it is
not true that the devil when conquered ceases his assaults.

Obj. 2: Further, to inflict punishment on one who has been worsted
in a fight, is to incite him to a sharper attack. But this is not
befitting God's mercy. Therefore the conquered demons are not
prevented from further assaults.

_On the contrary,_ It is written (Matt. 4:11): "Then the devil left
Him," i.e. Christ Who overcame.

_I answer that,_ Some say that when once a demon has been overcome he
can no more tempt any man at all, neither to the same nor to any
other sin. And others say that he can tempt others, but not the same
man. This seems more probable as long as we understand it to be so
for a certain definite time: wherefore (Luke 4:13) it is written:
"All temptation being ended, the devil departed from Him for a time."
There are two reasons for this. One is on the part of God's clemency;
for as Chrysostom says (Super Matt. Hom. v) [*In the Opus
Imperfectum, among his supposititious works], "the devil does not
tempt man for just as long as he likes, but for as long as God
allows; for although He allows him to tempt for a short time, He
orders him off on account of our weakness." The other reason is taken
from the astuteness of the devil. As to this, Ambrose says on Luke
4:13: "The devil is afraid of persisting, because he shrinks from
frequent defeat." That the devil does nevertheless sometimes return
to the assault, is apparent from Matt. 12:44: "I will return into my
house from whence I came out."

From what has been said, the objections can easily be solved.
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QUESTION 115

OF THE ACTION OF THE CORPOREAL CREATURE
(In