ish the false hair
which the women wore, and games of chance, and other vanities, he caused
a sort of large stall to be raised in the Piazza di Santa Croce, and
bade every one who possessed any of these vanities to place them there;
and so they did; and he set fire thereto and burned the whole.' S.
Bernardino preached unremittingly for forty-two years in every quarter
of Italy, and died at last worn out with fatigue and sickness. 'Of many
enmities and deaths of men he wrought peace and removed deadly hatreds;
and numberless princes, who harbored feuds to the death, he reconciled,
and restored tranquillity to many cities and peoples.' A vivid picture
of the method adopted by S. Bernardino in his dealings with these cities
is presented to us by Graziani, the chronicler of Perugia: 'On September
23, 1425, a Sunday, there were, as far as we could reckon, upwards of
3,000 persons in the Cathedral. His sermon was from the Sacred
Scripture, reproving men of every vice and sin, and teaching Christian
living. Then he began to rebuke the women for their paints and
cosmetics, and false hair, and such like wanton customs; and in like
manner the men for their cards and dice-boards and masks and amulets
and charms: insomuch that within a fortnight the women sent all their
false hair and gewgaws to the Convent of S. Francis, and the men their
dice, cards, and such gear, to the amount of many loads. And on October
29 Fra Bernardino collected all these devilish things on the piazza,
where he erected a kind of wooden castle between the fountain and the
Bishop's palace; and in this he put all the said articles, and set fire
to them; and the fire was so great that none durst go near; and in the
fire were burned things of the greatest value, and so great was the
haste of men and women to escape that fire that many would have perished
but for the quick aid of the burghers.' Together with this onslaught
upon vanities, Fra Bernardino connected the preaching of peace and
amity. It is noticeable that while his sermon lasted and the great bell
of S. Lorenzo went on tolling, no man could be taken or imprisoned in
the city of Perugia.[1]
[1] See Vespasiano, _Vite di Uomini Illustri,_ pp. 185-92.
Graziani, _Archivio Storico,_ vol. xvi. part i. pp. 313, 314.
The same city was the scene of many similar displays. During the
fifteenth century it remained in a state of the most miserable internal
discord, owing to the feuds of its noble famili
|