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aris became continually greater; they appear, before the year 1169, to have been divided into nations;[822] and probably they had an elected rector and voluntary rules of discipline about the same time. This, however, is not decisively proved; but in the last year of the twelfth century they obtained their earliest charter from Philip Augustus.[823] [Sidenote: University of Oxford.] The opinion which ascribes the foundation of the university of Oxford to Alfred, if it cannot be maintained as a truth, contains no intrinsic marks of error. Ingulfus, abbot of Croyland, in the earliest authentic passage that can be adduced to this point,[824] declares that he was sent from Westminster to the school at Oxford, where he learned Aristotle, with the first and second books of Tully's Rhetoric.[825] Since a school for dialectics and rhetoric subsisted at Oxford, a town of but middling size and not the seat of a bishop, we are naturally led to refer its foundation to one of our kings, and none who had reigned after Alfred appears likely to have manifested such zeal for learning. However, it is evident that the school of Oxford was frequented under Edward the Confessor. There follows an interval of above a century, during which we have, I believe, no contemporary evidence of its continuance. But in the reign of Stephen, Vacarius read lectures there upon civil law; and it is reasonable to suppose that a foreigner would not have chosen that city, if he had not found a seminary of learning already established. It was probably inconsiderable, and might have been interrupted during some part of the preceding century.[826] In the reign of Henry II., or at least of Richard I., Oxford became a very flourishing university, and in 1201, according to Wood, contained 3000 scholars.[827] The earliest charters were granted by John. [Sidenote: University of Bologna.] [Sidenote: Encouragement given to universities.] If it were necessary to construe the word university in the strict sense of a legal incorporation, Bologna might lay claim to a higher antiquity than either Paris or Oxford. There are a few vestiges of studies pursued in that city even in the eleventh century;[828] but early in the next the revival of the Roman jurisprudence, as has been already noticed, brought a throng of scholars round the chairs of its professors. Frederic Barbarossa in 1158, by his authentic, or rescript, entitled Habita, took these under his protection,
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