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s, already fairly filled with people, he said rudely and roughly: "Here, I say, you have all got to clear out of that." The Eurasian is inclined to imitate what he thinks to be correct English style, by talking in a blustering way to those whom he contemptuously styles "natives." The Indians, slowly and unwillingly, but silently, transferred themselves and their many belongings to another carriage, and then they saw three members of the ruling race take their places in a carriage seated for twenty-eight. CHAPTER XXXIV CUSTOMS OF EAST AND WEST The up-to-date Hindu traveller; his outfit. Habits of East and West so different. The English toothbrush. The Indian's toilet; its publicity. Women's dress. Taking food with the fingers; defence of the custom; the touch of the meat-eater. Servants of Europeans. English hospitality restricted by caste. The Rajah's dinner-party. Instance of mutual misunderstanding. Regrettable results of rudeness. The true religion unites. In spite of the fact that East and West do not always hit it off happily together when travelling, it is then, more than at any other time, that the up-to-date Hindu tries to follow European customs. His bedding, his pillows, his rug-straps, his tin travelling trunk, are all modelled on English lines; although excess of colour and ornamentation indicate Indian taste, and the articles themselves partake either of the flimsy nature of most Indian modern productions, or else they are cheap goods from Europe made expressly for the foreign market. He is nicely dressed in European clothes, but he wears a turban which he takes off and puts up on the rack, just as the Englishman does with his sun tope, displaying either a pigtail of varying dimensions, or else hair cut in English fashion, and the pigtail so reduced that it is invisible. He has a watch which he often consults, and he is interested in the punctuality or otherwise of the train, and will perhaps verify this by frequent reference to his time-table. Possibly he will amuse himself by reading an English magazine or novel from the bookstall. Yet, in spite of this outward conformity to the English model, he is still as completely an Indian, and as little of an Englishman, as when he wore his _dhota_, or even when he thought his loin-cloth sufficient clothing. The result of this is that, except where the crowded state of the train makes it impossible, the Engl
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