s, already fairly filled
with people, he said rudely and roughly: "Here, I say, you have all
got to clear out of that." The Eurasian is inclined to imitate what he
thinks to be correct English style, by talking in a blustering way to
those whom he contemptuously styles "natives." The Indians, slowly
and unwillingly, but silently, transferred themselves and their many
belongings to another carriage, and then they saw three members of the
ruling race take their places in a carriage seated for twenty-eight.
CHAPTER XXXIV
CUSTOMS OF EAST AND WEST
The up-to-date Hindu traveller; his outfit. Habits of East
and West so different. The English toothbrush. The Indian's
toilet; its publicity. Women's dress. Taking food with the
fingers; defence of the custom; the touch of the meat-eater.
Servants of Europeans. English hospitality restricted by
caste. The Rajah's dinner-party. Instance of mutual
misunderstanding. Regrettable results of rudeness. The true
religion unites.
In spite of the fact that East and West do not always hit it off
happily together when travelling, it is then, more than at any other
time, that the up-to-date Hindu tries to follow European customs. His
bedding, his pillows, his rug-straps, his tin travelling trunk, are
all modelled on English lines; although excess of colour and
ornamentation indicate Indian taste, and the articles themselves
partake either of the flimsy nature of most Indian modern productions,
or else they are cheap goods from Europe made expressly for the
foreign market. He is nicely dressed in European clothes, but he wears
a turban which he takes off and puts up on the rack, just as the
Englishman does with his sun tope, displaying either a pigtail of
varying dimensions, or else hair cut in English fashion, and the
pigtail so reduced that it is invisible. He has a watch which he
often consults, and he is interested in the punctuality or otherwise
of the train, and will perhaps verify this by frequent reference to
his time-table. Possibly he will amuse himself by reading an English
magazine or novel from the bookstall. Yet, in spite of this outward
conformity to the English model, he is still as completely an Indian,
and as little of an Englishman, as when he wore his _dhota_, or even
when he thought his loin-cloth sufficient clothing. The result of this
is that, except where the crowded state of the train makes it
impossible, the Engl
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