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er the cot on which one of the women slept, in order, as they thought, to be quite secure against thieves. In spite of this precaution they woke up one morning to find their treasure gone. Thieves had dug under the walls of the house and had made an opening large enough to creep through. How they were able to do this without waking the inmates, and how they took the boxes from under the bed and got away with them unobserved, a light having been kept burning in the room, is one of the mysteries of Indian crime. The boxes were found, broken open and empty, a few fields off, but the thieves were never detected. I myself saw the burrow through which they got in. Babaji had built his new bungalow immediately behind two dilapidated cottages, in which he had sometimes lodged during brief visits to the country. Everyone took for granted that he would pull down these cottages when the new house was ready. They abutted on to the front verandah, and occupied the ground which would naturally form the approach to the house. But when Babaji, with pardonable pride, was showing me round the completed house, he told me that he had decided to retain the two cottages; they would be useful as cookroom and storeroom; besides, they had been built by his father, and so out of respect to his memory he would wait till they fell down of themselves. I represented to him what a barbaric arrangement it was, but without effect, and next day he was busy making a passage-way from the new bungalow into one of the old cottages. His next exploit was to try and acquire a strip of land by removing his neighbour's landmark. Babaji wanted to build stables and other out-buildings. In digging his foundations he purposely encroached about four feet over his boundary line. When the owner remonstrated he endeavoured by bluster to carry the thing through. He pointed to a bogus boundary stone of his own planting, and called in the village clerk to certify that there was an error in the village map, and that the real boundary line was as Babaji represented it to be; the average Hindu village clerk being ready to certify anything you like, if you make it worth his while to do so. The owner of the land seated himself on the disputed plot and defied the workmen to continue their operations. The dispute continued for some days, waxing more and more furious, until the owner and the contractor at last came to blows--a form of demonstration which in India is impressive
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