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pend on the chance visits of one who itinerates. Blacksmiths are, for the most part, wandering people who come and settle down near a village for a few weeks or months, and then, when trade grows dull, move on to a fresh pitch. The potter is now only to be met with here and there. It is a sign of the increasing prosperity of India that brass and copper vessels are largely taking the place of the earthenware cooking-pots. A carpenter is found in almost every village, because petty repairs to farming implements are an everyday need. He is a man of some importance, and wears a sacred thread like a Brahmin. When travelling in the train from Bombay to Poona for the first time, I noticed here and there in the corner of many fields a sort of litter, about the length of a man, raised on rough poles about six feet high, and on it a mysterious heap of rubbish. I remember vaguely to have read that the bodies of the dead in the East are exposed to be devoured by birds, and I jumped to the conclusion that the platforms were erected for this purpose, and that the heap of rubbish was the remains of the corpse, and that solitary places in remote fields were chosen in order that the dead might not be any annoyance to the living. As a matter of fact, it is only the Parsees who place their dead on tower-like structures, built for the purpose, to be disposed of by the vultures. I learnt in due course that these rural platforms are for the use of boys who scare away birds and other creatures from the ripening crops, and I have not unfrequently accepted the hospitable invitation of some of the village boys to climb up on to the platform and share their sport. From their post of vantage they can survey the whole field, and they sling stones with marvellous force and accuracy to whatever quarter the birds are attacking. They also make a din by beating empty oil-tins, and use clappers as the country boys at home do. The heap of rubbish only consists of the leaves and grass which the boys collect to make their seat on the perch more comfortable, because they often keep vigil for the whole of a long day. The visitor having read that to the Hindu everything is permeated with religion, thinks that everything that he sees has some religious significance. Someone describing his first drive from the Poona station to the Mission-house through the native city at night, said how much moved he was at seeing the little flickering lamps burning befor
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