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note on l. 66, as appears from ll. 281-282 in the next scene, where it is said that the Tribunes "for pulling scarfs off Caesar's images, are put to silence."] [Note 72: /the vulgar:/ the common people. So in _Love's Labour's Lost_, I, ii, 51; _Henry V_, IV, vii, 80.] [Note 75: /pitch./ A technical term in falconry, denoting the height to which a hawk or falcon flies. Cf. _I Henry VI_, II, iv, 11: "Between two hawks, which flies the higher pitch."] [Page 9] SCENE II. _A public place_ _Enter_ CAESAR; ANTONY, _for the course_; CALPURNIA, PORTIA, DECIUS, CICERO, BRUTUS, CASSIUS, _and_ CASCA; _a great crowd following, among them a_ Soothsayer. CAESAR. Calpurnia! CASCA. Peace, ho! Caesar speaks. CAESAR. Calpurnia! CALPURNIA. Here, my lord. CAESAR. Stand you directly in Antonius' way, When he doth run his course. Antonius! ANTONY. Caesar, my lord? 5 CAESAR. Forget not, in your speed, Antonius, To touch Calpurnia; for our elders say, The barren, touched in this holy chase, Shake off their sterile curse. ANTONY. I shall remember: When Caesar says 'Do this,' it is perform'd. 10 [Note: SCENE ... _place_ | Ff omit.] [Note 3: /Antonius'/ Pope | Antonio's Ff.] [Note 4, 6: /Antonius/ Pope | Antonio Ff (and so elsewhere).] [Note 3: /Antonius'./ The 'Antonio's' of the Folios is the Italian form with which both actors and audience would be more familiar. So in IV, iii, 102, the Folios read "dearer than Pluto's (i.e. Plutus') mine." Antonius was at this time Consul, as Caesar himself also was. Each Roman _gens_ had its own priesthood, and also its peculiar religious rites. The priests of the Julian gens (so named from Iulus the son of Aeneas) had lately been advanced to the same rank with those of the god Lupercus; and Antony was at this time at their head. It was probably as chief of the Julian Luperci that he officiated on this occasion, stripped, as the old stage direction has it, "for the course."] [Note 8-9: It was an old custom at these festivals for the priests, naked except for a girdle about the loins, to run through the streets of the city, waving in the hand a thong of goat's hide, and striking with it such women as offered themselves for the blow, in the belief that this would prevent or avert "the sterile curse." Caesar was a
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