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y good. This venerable Cura was a fair type of the Peruvian priesthood. He was passionately fond of hunting, and for the enjoyment of that recreation he kept a number of excellent horses, and several packs of hounds, particularly _galgos_ (greyhounds), for some of which he paid 150 or 200 dollars. In the most shameless way he violated the ecclesiastical vow of celibacy, and he was usually surrounded by several of his own children, who called him _uncle_, addressing him by the appellation of _tio_, the term usually employed in Peru to express that sort of relationship. The Padre used to boast of his alleged friendship with Lord Cochrane, in which he affected to pride himself very greatly. He died in a few weeks after his return to Huacho. He refused so long to make his confession, that the Indians, uttering furious menaces, assembled in crowds about his house. Some even compelled a priest to go in to him, to represent the awful consequences of his obstinacy. On the approach of death, he declared that the thought which most occupied him was his separation from his hounds, and when his hands were becoming cold he called to his negro to fetch a pair of buckskin hunting gloves, and desired to have them drawn on. In Peru the clergy have no fixed stipend. Their emoluments are derived from the fees and perquisites which their ecclesiastical functions bring in. For baptisms, marriages, and masses, fixed sums are established; but it is not so with burials, for which the priest receives a present proportional to the circumstances of the deceased. The interment of a poor person (_entierro baxo_) costs at least from eight to ten dollars, which sum is extorted from the survivors with the most unrelenting rigor. For the burial of a rich person (_entierro alto_) the sum of two hundred dollars is frequently paid. If a wealthy man should express in his will his desire for an _entierro baxo_, the priest sets this clause aside, and proceeds with the costly ceremonies, the payment for which is insured by the pious feelings of the family. Hence some of the richer _comunerias_, of which Huacho is one, yield to the priest annually from 12,000 to 14,000 dollars. When a priest dies, the clergy of the neighboring villages meet and bury him with great pomp, free of any payment except a good banquet. A rich Indian of Huacho made a bargain with his countrymen that, on their paying him weekly a medio (the sixteenth part of a dollar), he would def
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