ny hands, must, of necessity, go forward.
"Is it not evident, in these last hundred years, when the study of
Philosophy has been the business of all the _Virtuosi_ in Christendom,
that almost a new Nature has been revealed to us? that more errors of the
School have been detected, more useful experiments in Philosophy have been
made, more noble secrets in Optics, Medicine, Anatomy, Astronomy,
discovered; than, in all those credulous and doting Ages, from ARISTOTLE
to us [p. 520]? So true it is, that nothing spreads more fast than
Science, when rightly and generally cultivated.
"Add to this, _the more than common Emulation that was, in those times,
of writing well_: which, though it be found in all Ages and all persons
that pretend to the same reputation: yet _Poesy, being then in more
esteem than now it is, had greater honours decreed to the Professors of
it, and consequently the rivalship was more high between them_. They had
Judges ordained to decide their merit, and prizes to reward it: and
historians have been diligent to record of AESCHYLUS, EURIPIDES,
SOPHOCLES, LYCOPHRON, and the rest of them, both who they were that
vanquished in these Wars of the Theatre, and how often they were crowned:
while the Asian Kings and Grecian Commonwealths scarce[ly] afforded them a
nobler subject than the unmanly luxuries of a debauched Court, or giddy
intrigues of a factious city. _Alit oemulatio ingenia_, says PATERCULUS,
_et nunc invidia, nunc admiratio incitationem accendit_: 'Emulation is
the spur of wit; and sometimes envy, sometimes admiration quickens our
endeavours.'
"But now, since the rewards of honour are taken away: that Virtuous
Emulation is turned into direct Malice; yet so slothful, that it contents
itself to condemn and cry down others, without attempting to do better.
'Tis a reputation too unprofitable, to take the necessary pains for it;
yet wishing they had it, is incitement enough to hinder others from it.
And this, in short, EUGENIUS, is the reason why you have now so few good
poets, and so many severe judges. Certainly, to imitate the Ancients
well, much labour and long study is required: which pains, I have already
shown, our poets would want encouragement to take; if yet they had ability
to go through with it.
"Those Ancients have been faithful Imitators and wise Observers of that
Nature, which is so torn and ill-represented in our Plays. They have
handed down to us a perfect Resemblance of Her, which
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