hat had been given
him, not to kill him, but to put him to pain and to affright him, who had
endured all this, and even to being speechless and insensible, resolved,
as he himself told me, rather to die a thousand deaths (as indeed, as to
matter of suffering, he had borne one) before he would promise anything;
and yet he was one of the richest husbandmen of all the country. How
many have been seen patiently to suffer themselves to be burnt and
roasted for opinions taken upon trust from others, and by them not at all
understood? I have known a hundred and a hundred women (for Gascony has
a certain prerogative for obstinacy) whom you might sooner have made eat
fire than forsake an opinion they had conceived in anger. They are all
the more exasperated by blows and constraint. And he that made the story
of the woman who, in defiance of all correction, threats, and
bastinadoes, ceased not to call her husband lousy knave, and who being
plunged over head and ears in water, yet lifted her hands above her head
and made a sign of cracking lice, feigned a tale of which, in truth, we
every day see a manifest image in the obstinacy of women. And obstinacy
is the sister of constancy, at least in vigour and stability.

We are not to judge what is possible and what is not, according to what
is credible and incredible to our apprehension, as I have said elsewhere
and it is a great fault, and yet one that most men are guilty of, which,
nevertheless, I do not mention with any reflection upon Bodin, to make a
difficulty of believing that in another which they could not or would not
do themselves. Every one thinks that the sovereign stamp of human nature
is imprinted in him, and that from it all others must take their rule;
and that all proceedings which are not like his are feigned and false.
Is anything of another's actions or faculties proposed to him? the first
thing he calls to the consultation of his judgment is his own example;
and as matters go with him, so they must of necessity do with all the
world besides dangerous and intolerable folly! For my part, I consider
some men as infinitely beyond me, especially amongst the ancients, and
yet, though I clearly discern my inability to come near them by a
thousand paces, I do not forbear to keep them in sight, and to judge of
what so elevates them, of which I perceive some seeds in myself, as I
also do of the extreme meanness of some other minds, which I neither am
astonished at nor