be feared; but the one has its remedy much
nearer at hand than the other.

As to the rest, I have always found the precept that so rigorously
enjoins a resolute countenance and disdainful and indifferent comportment
in the toleration of infirmities to be ceremonial. Why should
philosophy, which only has respect to life and effects, trouble itself
about these external appearances? Let us leave that care to actors and
masters of rhetoric, who set so great a value upon our gestures. Let her
allow this vocal frailty to disease, if it be neither cordial nor
stomachic, and permit the ordinary ways of expressing grief by sighs,
sobs, palpitations, and turning pale, that nature has put out of our
power; provided the courage be undaunted, and the tones not expressive
of despair, let her be satisfied. What matter the wringing of our hands,
if we do not wring our thoughts? She forms us for ourselves, not for
others; to be, not to seem; let her be satisfied with governing our
understanding, which she has taken upon her the care of instructing;
that, in the fury of the colic, she maintain the soul in a condition to
know itself, and to follow its accustomed way, contending with, and
enduring, not meanly truckling under pain; moved and heated, not subdued
and conquered, in the contention; capable of discourse and other things,
to a certain degree. In such extreme accidents, 'tis cruelty to require
so exact a composedness. 'Tis no great matter that we make a wry face,
if the mind plays its part well: if the body find itself relieved by
complaining let it complain: if agitation ease it, let it tumble and toss
at pleasure; if it seem to find the disease evaporate (as some physicians
hold that it helps women in delivery) in making loud outcries, or if this
do but divert its torments, let it roar as it will. Let us not command
this voice to sally, but stop it not. Epicurus, not only forgives his
sage for crying out in torments, but advises him to it:

"Pugiles etiam, quum feriunt, in jactandis caestibus
ingemiscunt, quia profundenda voce omne corpus intenditur,
venitque plaga vehementior."

["Boxers also, when they strike, groan in the act, because with the
strength of voice the whole body is carried, and the blow comes with
the greater vehemence."--Cicero, Tusc. Quaes., ii. 23.]

We have enough to do to deal with the disease, without troubling
ourselves with these superfluous rules