om love, have this opinion also,
that they seize both body and soul, and possess the whole man, so that
even health itself depends upon them, and medicine is sometimes
constrained to pimp for them; but one might, on the contrary, also say,
that the mixture of the body brings an abatement and weakening; for such
desires are subject to satiety, and capable of material remedies.

Many, being determined to rid their soul from the continual alarms of
this appetite, have made use of incision and amputation of the rebelling
members; others have subdued their force and ardour by the frequent
application of cold things, as snow and vinegar. The sackcloths of our
ancestors were for this purpose, which is cloth woven of horse hair, of
which some of them made shirts, and others girdles, to torture and
correct their reins. A prince, not long ago, told me that in his youth
upon a solemn festival in the court of King Francis I., where everybody
was finely dressed, he would needs put on his father's hair shirt, which
was still kept in the house; but how great soever his devotion was, he
had not patience to wear it till night, and was sick a long time after;
adding withal, that he did not think there could be any youthful heat so
fierce that the use of this recipe would not mortify, and yet perhaps he
never essayed the most violent; for experience shows us, that such
emotions are often seen under rude and slovenly clothes, and that a hair
shirt does not always render those chaste who wear it.

Xenocrates proceeded with greater rigour in this affair; for his
disciples, to make trial of his continency, having slipt Lais, that
beautiful and famous courtesan, into his bed, quite naked, excepting the
arms of her beauty and her wanton allurements, her philters, finding
that, in despite of his reason and philosophical rules, his unruly flesh
began to mutiny, he caused those members of his to be burned that he
found consenting to this rebellion. Whereas the passions which wholly
reside in the soul, as ambition, avarice, and the rest, find the reason
much more to do, because it cannot there be helped but by its own means;
neither are those appetites capable of satiety, but grow sharper and
increase by fruition.

The sole example of Julius Caesar may suffice to demonstrate to us the
disparity of these appetites; for never was man more addicted to amorous
delights than he: of which one testimony is the peculiar care he had of
his person, to s