f you believe me,' she said, 'Paetus, the
wound I have made hurts not, but 'tis that which thou wilt make that
hurts me.'"---Martial, i. 14.]

The action was much more noble in itself, and of a braver sense than the
poet expressed it: for she was so far from being deterred by the thought
of her husband's wound and death and her own, that she had been their
promotress and adviser: but having performed this high and courageous
enterprise for her husband's only convenience, she had even in the last
gasp of her life no other concern but for him, and of dispossessing him
of the fear of dying with her. Paetus presently struck himself to the
heart with the same weapon, ashamed, I suppose, to have stood in need of
so dear and precious an example.

Pompeia Paulina, a young and very noble Roman lady, had married Seneca in
his extreme old age. Nero, his fine pupil, sent his guards to him to
denounce the sentence of death, which was performed after this manner:
When the Roman emperors of those times had condemned any man of quality,
they sent to him by their officers to choose what death he would, and to
execute it within such or such a time, which was limited, according to
the degree of their indignation, to a shorter or a longer respite, that
they might therein have better leisure to dispose their affairs, and
sometimes depriving them of the means of doing it by the shortness of the
time; and if the condemned seemed unwilling to submit to the order, they
had people ready at hand to execute it either by cutting the veins of the
arms and legs, or by compelling them by force to swallow a draught of
poison. But persons of honour would not abide this necessity, but made
use of their own physicians and surgeons for this purpose. Seneca, with
a calm and steady countenance, heard their charge, and presently called
for paper to write his will, which being by the captain refused, he
turned himself towards his friends, saying to them, "Since I cannot leave
you any other acknowledgment of the obligation I have to you, I leave you
at least the best thing I have, namely, the image of my life and manners,
which I entreat you to keep in memory of me, that by so doing you may
acquire the glory of sincere and real friends." And there withal, one
while appeasing the sorrow he saw in them with gentle words, and
presently raising his voice to reprove them: "What," said he, "are become
of all our brave philosophical precepts? What are b