questions about their _relation_," why should
the Princeton professor have put himself to the trouble of weaving a
definition equally ingenious and inadequate--at once subtle and
deceitful? Ah, why? Was he willing thus to conceal the wrongs of his
mother's children even from himself? If among the figments of his brain,
he could fashion slaves, and make them something else than property, he
knew full well that a very different pattern was in use among the
southern patriarchs. Why did he not, in plain words, and sober earnest,
and good faith, describe the thing as it was, instead of employing
honied words and courtly phrases, to set forth with all becoming
vagueness and ambiguity what might possibly be supposed to exist in the
regions of fancy.

"FOR RULERS ARE NOT A TERROR TO GOOD WORKS, BUT TO THE EVIL."

But are we, in maintaining the principle of self-government, to overlook
the unripe, or neglected, or broken powers of any of our fellow-men with
whom we may be connected?--or the strong passions, vicious propensities,
or criminal pursuit of others? Certainly not. But in providing for their
welfare, we are to exert influences and impose restraints suited to
their character. In wielding those prerogatives which the social of our
nature authorizes us to employ for their benefit, we are to regard them
as they are in truth, not things, not cattle, not articles of
merchandize, but men, our fellow-men--reflecting, from however battered
and broken a surface, reflecting with us the image of a common Father.
And the great principle of self-government is to be the basis, to which
the whole structure of discipline under which they may be placed, should
be adapted. From the nursery and village school on to the work-house and
state-prison, this principle is over and in all things to be before the
eyes, present in the thoughts, warm on the heart. Otherwise, God is
insulted, while his image is despised and abused. Yes, indeed, we
remember that in carrying out the principle of self-government,
multiplied embarrassments and obstructions grow out of wickedness on the
one hand and passion on the other. Such difficulties and obstacles we
are far enough from overlooking. But where are they to be found? Are
imbecility and wickedness, bad hearts and bad heads, confined to the
bottom of society? Alas, the weakest of the weak, and the desperately
wicked, often occupy the high places of the earth, reducing every thing
within their reach to su