of merchandize?" Does he require us
_in principle_ "to work with quietness and eat our own bread;" and
permit us _in practice_ to wrest from our brethren the fruits of their
unrequited toil? Does he in principle require us, abstaining from every
form of theft, to employ our powers in useful labor, not only to provide
for ourselves but also to relieve the indigence of others; and permit us
_in practice_, abstaining from every form of labor, to enrich and
aggrandize ourselves with the fruits of man-stealing? Does he require us
_in principle_ to regard "the laborer as worthy of his hire;" and permit
us _in practice_ to defraud him of his wages? Does he require us _in
principle_ "to honor ALL men;" and permit us _in practice_ to treat
multitudes like cattle? Does he _in principle_ prohibit "respect of
persons;" and permit us _in practice_ to place the feet of the rich upon
the necks of the poor? Does he _in principle_ require us to sympathize
with the bondman as another self; and permit us _in practice_ to leave
him unpitied and unhelped in the hands of the oppressor? _In principle_,
"where the Spirit of the Lord is, there is liberty;" _in practice_, is
_slavery_ the fruit of the Spirit? _In principle_, Christianity is the
law of liberty; _in practice_, is it the law of slavery? Bring practice
in these various respects into harmony with principle, and what becomes
of slavery? And if, where the divine government is concerned, practice
is the expression of principle, and principle the standard and
interpreter of practice, such harmony cannot but be maintained and must
be asserted. In studying, therefore, fragments of history and sketches
of biography--in disposing of references to institutions, usages, and
facts in the New Testament, this necessary harmony between principle and
practice in the government, should be continually present to the
thoughts of the interpreter. Principles assert what practice must be.
Whatever principle condemns, God condemns. It belongs to those weeds of
the dunghill which, planted by "an enemy," his hand will assuredly "root
up." It is most certain, then, that if slavery prevailed in the first
ages of Christianity, it could nowhere have prevailed under its
influence and with its sanction.

The _condition_ in which, in its efforts to bless mankind, the primitive
church was placed, must have greatly assisted the early Christians in
understanding and applying the principles of the gospel.--Their _Mast