of Macedonia,"[B] and this to stir up the sluggish liberality
of his Corinthian brethren, naturally leaves the impression, that the
latter were by no means inferior to the former in the gifts of
Providence. But, pressed with want and pinched by poverty as were the
believers in "Macedonia and Achaia, it pleased them to make a certain
contribution for the poor saints which were at Jerusalem."[C] Thus it
appears, that Christians every where were familiar with contempt and
indigence, so much so, that the apostle would dissuade such as had no
families from assuming the responsibilities of the conjugal relation[D]!

[Footnote B: 2 Cor. viii. 2.]

[Footnote C: Rom. xv. 26.]

[Footnote D: 1 Cor. vi 26,27]

Now, how did these good people treat each other? Did the few among them,
who were esteemed wise, mighty, or noble, exert their influence and
employ their power in oppressing the weak, in disposing of the "things
that are not," as marketable commodities!--kneeling with them in prayer
in the evening, and putting them up at auction the next morning! Did the
church sell any of the members to swell the "certain contribution far
the poor saints at Jerusalem!" Far otherwise--as far as possible! In
those Christian communities where the influence of the apostles was most
powerful, and where the arrangements drew forth their highest
commendations, believers treated each other as brethren, in the
strongest sense of that sweet word. So warm was their mutual love, so
strong the public spirit, so open-handed and abundant the general
liberality, that they are set forth as "_having all things common._" [E]
Slaves and their holders here? Neither the one nor the other could in
that relation to each other have breathed such an atmosphere. The appeal
of the kneeling bondman, "Am I not a man and a brother," must here have
met with a prompt and powerful response.

[Footnote E: Acts iv. 32]

The _tests_ by which our Savior tries the character of his professed
disciples, shed a strong light upon the genius of the gospel. In one
connection[F], an inquirer demands of the Savior, "What good thing shall
I do that I may have eternal life?" After being reminded of the
obligations which his social nature imposed upon him, he ventured, while
claiming to be free from guilt in his relations to mankind, to demand,
"what lack I yet?" The radical deficiency under which his character
labored, the Savior was not long or obscure in pointing out. If thou
wil