pensation;
and makes the moral and intellectual improvement of all classes, with
free scope and all suitable means, the object of its tender solicitude
and high authority. This is not only "remarkable," but inexplicable. Yes
and no--hot and cold, in one and the same breath! And yet these things
stand prominent in what is reckoned an acute, ingenious, effective
defense of slavery!

[Footnote A: Pittsburgh pamphlet p. 18. 19.]

[Footnote B: The same, p. 31.]

In his letter to the Corinthian church, the apostle Paul furnishes
another lesson of instruction, expressive of his views and feelings on
the subject of slavery. "Let every man abide in the same calling wherein
he was called. Art thou called being a servant? care not for it: but if
thou mayest be made free, use it rather. For he that is called in the
Lord, being a servant, is the Lord's freeman: likewise also he that is
called, being free, is Christ's servant. Ye are bought with a price; be
not ye the servants of men."[A]

[Footnote A: 1 Cor. vii. 20-23.]

In explaining and applying this passage, it is proper to suggest,

1. That it _could_ not have been the object of the apostle to bind the
Corinthian converts to the stations and employments in which the Gospel
found them. For he exhorts some of them to escape, if possible, from
their present condition. In the servile state, "under the yoke," they
ought not to remain unless impelled by stern necessity. "If thou canst
be free, use it rather." If they ought to prefer freedom to bondage and
to exert themselves to escape from the latter for the sake of the
former, could their master consistently with the claims and spirit of
the Gospel have hindered or discouraged them in so doing? Their
"brother" could _he_ be, who kept "the yoke" upon their neck, which the
apostle would have them shake off if possible? And had such masters been
members of the Corinthian church, what inferences must they have drawn
from this exhortation to their servants? That the apostle regarded
slavery as a Christian institution?--or could look complacently on any
efforts to introduce or maintain it in the church? Could they have
expected less from him than a stern rebuke, if they refused to exert
themselves in the cause of freedom?

2. But while they were to use their freedom, if they could obtain it,
they should not, even on such a subject, give themselves up to ceaseless
anxiety. "The Lord was no respecter of persons." They need not fear,