ed. Such
equality would, like the breath of the Almighty, dissolve the last link
of the chain of servitude. Dare those who, for the benefit of slavery,
have given so wide and active a circulation do the Pittsburgh pamphlet,
make the experiment?

[Footnote A: Pittsburgh Pamphlet, p. 9.]

In the epistle to the Colossians, the following passage deserves earnest
attention:--"Servants, obey in all things your masters according to the
flesh; not with eye-service, as men-pleasers; but in singleness of
heart, fearing God: and whatsoever ye do, do it heartily, as to the
Lord, and not unto men; knowing, that of the Lord ye shall receive the
reward of the inheritance; for ye serve the Lord Christ. But he that
doeth wrong shall receive for the wrong which he hath done: and there is
no respect of persons.--Masters, give unto your servants that which is
just and equal; knowing that ye have a Master in heaven."[A]

[Footnote A: Col. iii. 22 to iv. 1.]

Here it is natural to remark--

1. That in maintaining the relation, which mutually united them, both
masters and servants were to act in conformity with the principles of
the divine government. Whatever _they_ did, servants were to do in
hearty obedience to the Lord, by whose authority they were to be
controlled and by whose hand they were to be rewarded. To the same Lord,
and according to the same law, was the _master_ to hold himself
responsible. _Both the one and the other were of course equally at
liberty and alike required to study and apply the standard, by which
they were to be governed and judged._

2. The basis of the government under which they thus were placed, was
_righteousness_--strict, stern, impartial. Nothing here of bias or
antipathy. Birth, wealth, station,--the dust of the balance not so
light! Both master and servants were hastening to a tribunal, where
nothing of "respect of persons" could be feared or hoped for. There the
wrong-doer, whoever he might be, and whether from the top or bottom of
society, must be dealt with according to his deservings.

3. Under this government, servants were to be universally and heartily
obedient; and both in the presence and absence of the master, faithfully
to discharge their obligations. The master on his part, in his relations
to the servants, was to make JUSTICE AND EQUALITY the _standard of his
conduct_. Under the authority of such instructions, slavery falls
discountenanced, condemned, abhorred. It is flagrantly at wa