e part, and degrading submission on the other." Is this the way
to fit the unprepared for the duties and privileges of American
citizens? Will the evils of the dreadful process be diminished by adding
to it length? What, in 1818, was the unanimous testimony of the General
Assembly of the Presbyterian church? Why, after describing a variety of
influences growing out of slavery, most fatal to mental and moral
improvement, the General Assembly assure us, that such "consequences are
not imaginary, but connect themselves WITH THE VERY EXISTENCE of
slavery. The evils to which the slave is _always_ exposed, often take
place in fact, and IN THEIR VERY WORST DEGREE AND FORM[A]; and where all
of them do not take place," "still the slave is deprived of his natural
right, degraded as a human being, and exposed to the danger of passing
into the hands of a master who may inflict upon him all the hardships
and injuries, which inhumanity and avarice may suggest." Is this the
condition in which our ecclesiastics would keep the slave, at least a
little longer, to fit him to be restored to himself?

[Footnote A: The words here marked as emphasis were so distinguished by
ourselves.]

"AND THEY STOPPED THEIR EARS."

The methods of discipline under which, as slaveholders, the Southrons
now place their human cattle, they with one consent and in great wrath,
forbid us to examine. The statesman and the priest unite in the
assurance, that these methods are none of our business. Nay, they give
us distinctly to understand, that if we come among them to take
observations, and make inquiries, and discuss questions, they will
dispose of us as outlaws. Nothing will avail to protect us from speedy
and deadly violence! What inference does all this warrant? Surely, not
that the methods which they employ are happy and worthy of universal
application. If so, why do they not take the praise, and give us the
benefit, of their wisdom, enterprise, and success? Who, that has nothing
to hide, practices concealment?--"He that doeth truth cometh to the
light, that his deeds may be manifest, that they are wrought in God." Is
this the way of slaveholders? Darkness they court--they will have
darkness. Doubtless "because their deeds are evil." Can we confide in
methods for the benefit of our enslaved brethren, which it is death for
us to examine? Whet good ever came, what good can we expect, from deeds
of darkness?

Did the influence of the masters contribute any