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take a different position, and approach the subject in a different manner. Respectfully yours, W. FISK "SO THEY WRAP [SNARL] IT UP." What are we taught here? That in the ecclesiastical organizations which grew up under the hands of the apostles, slavery was admitted as a relation, that did not violate the Christian faith; that the relation may now in like manner exist; that "the abuse of it is the essential and fundamental wrong;" and, of course, that American Christians may hold their own brethren in slavery without incurring guilt or inflicting injury. Thus according to Prof. Stuart, Jesus Christ has not a word to say against "the peculiar institutions" of the South. If our brethren there do not "abuse" the privilege of exacting unpaid labor, they may multiply their slaves to their hearts' content, without exposing themselves to the frown of the Savior or laying their Christian character open to the least suspicion. Could any trafficker in human flesh ask for greater latitude? And to such doctrines, Dr. Fisk eagerly aid earnestly subscribes. He goes further. He urges it on the attention of his brethren, as containing important truth, which they ought to embrace. According to him, it is "_Bible doctrine_," showing, that "the abolitionists are on a wrong course," and must, "if they would succeed, take a different position." We now refer to such distinguished names, to show, that in attempting to prove that Jeans Christ is not in favor of American slavery, we contend with something else than a man of straw. The ungrateful task, which a particular examination of Prof. Stuart's letter lays upon us, we hope fairly to dispose of in due season.--Enough has now been said, to make it clear and certain, that American slavery has its apologists and advocates in the northern pulpit; advocates and apologists, who fall behind few if any of their brethren in the reputation they have acquired, the stations they occupy, and the general influence they are supposed to exert. Is it so? Did slavery exist in Judea, and among the Jews, in its worst form, during the Savior's incarnation? If the Jews held slaves, they must have done so in open and flagrant violation of the letter and the spirit of the Mosaic Dispensation. Whoever has any doubts of this may well resolve his doubts in the light of the Argument entitled "The Bible against Slavery." If, after a careful and thorough examination of that article, he can believ
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