ities cannot win men reverence, if they
are actually sullied by the contamination of the wicked, if they lose
their splendour through time's changes, if they come into contempt
merely for lack of public estimation, what precious beauty have they in
themselves, much less to give to others?'
SONG IV.
DISGRACE OF HONOURS CONFERRED BY A TYRANT.
Though royal purple soothes his pride,
And snowy pearls his neck adorn,
Nero in all his riot lives
The mark of universal scorn.
Yet he on reverend heads conferred
Th' inglorious honours of the state.
Shall we, then, deem them truly blessed
Whom such preferment hath made great?
V.
'Well, then, does sovereignty and the intimacy of kings prove able to
confer power? Why, surely does not the happiness of kings endure for
ever? And yet antiquity is full of examples, and these days also, of
kings whose happiness has turned into calamity. How glorious a power,
which is not even found effectual for its own preservation! But if
happiness has its source in sovereign power, is not happiness
diminished, and misery inflicted in its stead, in so far as that power
falls short of completeness? Yet, however widely human sovereignty be
extended, there must still be more peoples left, over whom each several
king holds no sway. Now, at whatever point the power on which happiness
depends ceases, here powerlessness steals in and makes wretchedness; so,
by this way of reckoning, there must needs be a balance of wretchedness
in the lot of the king. The tyrant who had made trial of the perils of
his condition figured the fears that haunt a throne under the image of a
sword hanging over a man's head.[G] What sort of power, then, is this
which cannot drive away the gnawings of anxiety, or shun the stings of
terror? Fain would they themselves have lived secure, but they cannot;
then they boast about their power! Dost thou count him to possess power
whom thou seest to wish what he cannot bring to pass? Dost thou count
him to possess power who encompasses himself with a body-guard, who
fears those he terrifies more than they fear him, who, to keep up the
semblance of power, is himself at the mercy of his slaves? Need I say
anything of the friends of kings, when I show royal dominion itself so
utterly and miserably weak--why ofttimes the royal power in its
plenitude brings them low, ofttimes involves them in its fall? Nero
drove his friend and prec
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