hat which has not
in itself any good, either in reality or in semblance, can in no wise be
desired. Contrariwise, even things which by nature are not good are
desired as if they were truly good, if they seem to be so. Whereby it
comes to pass that goodness is rightly believed to be the sum and hinge
and cause of all things desirable. Now, that for the sake of which
anything is desired itself seems to be most wished for. For instance, if
anyone wishes to ride for the sake of health, he does not so much wish
for the exercise of riding as the benefit of his health. Since, then,
all things are sought for the sake of the good, it is not these so much
as good itself that is sought by all. But that on account of which all
other things are wished for was, we agreed, happiness; wherefore thus
also it appears that it is happiness alone which is sought. From all
which it is transparently clear that the essence of absolute good and of
happiness is one and the same.'
'I cannot see how anyone can dissent from these conclusions.'
'But we have also proved that God and true happiness are one and the
same.'
'Yes,' said I.
'Then we can safely conclude, also, that God's essence is seated in
absolute good, and nowhere else.'
SONG X.
THE TRUE LIGHT.
Hither come, all ye whose minds
Lust with rosy fetters binds--
Lust to bondage hard compelling
Th' earthy souls that are his dwelling--
Here shall be your labour's close;
Here your haven of repose.
Come, to your one refuge press;
Wide it stands to all distress!
Not the glint of yellow gold
Down bright Hermus' current rolled;
Not the Tagus' precious sands,
Nor in far-off scorching lands
All the radiant gems that hide
Under Indus' storied tide--
Emerald green and glistering white--
Can illume our feeble sight;
But they rather leave the mind
In its native darkness blind.
For the fairest beams they shed
In earth's lowest depths were fed;
But the splendour that supplies
Strength and vigour to the skies,
And the universe controls,
Shunneth dark and ruined souls.
He who once hath seen _this_ light
Will not call the sunbeam bright.
XI.
'I quite agree,' said I, 'truly all thy reasonings hold admirably
together.'
Then said she: 'What value wouldst thou put upon the boon shouldst thou
come to the knowledge of the absolute good?'
'Oh, an infinite,' said
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