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o moderante terras et ostendente, quanto melius beneficiis imperium custodiatur quam armis, illo rebus humanis praeside non est periculum, ne quid perdidisse te sentias.' For similar flattery of Claudius, cf. 7,4; 12,5. (12) _ad Helviam matrem de consolatione_, written during his banishment. 2. _ad Neronem Caesarem de clementia_, in three Books, two of which are extant. The work was written in A.D. 55-6, doubtless to show the public what sort of instruction Seneca had given Nero, and what sort of emperor they had to expect (cf. i, 1, 1). The date is settled by i. 9, 1, '[divus Augustus] cum hoc aetatis esset quod tu nunc es, duodevicesimum egressus annum,' Nero having been born 15th December, A.D. 37. The flattery contained in ii. 1, 1-2, and elsewhere, can be justified to some extent by Nero's conduct at that time. Cf. Sueton. _Nero_, 10, 'Neque liberalitatis, neque clementiae, ne comitatis quidem exhibendae ullam occasionem omisit.' 3. _De Beneficiis_ in seven Books, addressed to Aebutius Liberalis of Lugdunum. It is probable that Books i.-iv. were published first, shortly after the death of Claudius (who is sneered at in i. 15, 6). Books v.-vii. are probably a later addition. Cf. v. 1, 1, 'In prioribus libris videbar consummasse propositum ... Quidquid ultra moror, non servio materiae, sed indulgeo ... Verum quia ita vis, perseveremus peractis.' The eulogy of Demetrius the Cynic in vii. 8-12, makes it probable that Book vii. at least was written in Seneca's last years. 4. _Apocolocyntosis_, a political satire on Claudius, written shortly after his death in A.D. 54. The explanation of the title is given by Dio, lx. 35, 2, +Agrippina kai ho Neron ... es ton ouranon anegagon hon ek tou symposiou phoraden exenenochesan. hotheuper Loukios Iounios Gallion ho tou Seneka adelphos asteiotaton ti apephthenxato; synetheke men gar kai ho Senekas syngramma, apokolokyntosin auto hosper tina apathanatisin onomasas, ekeinos de en brachytato polla eipon apomnemoneuetai ... ephe ton Klaudion ankistro es ton ouranon anenechthenai+. The work does not bear this title in the MSS., and there is no hint of the witticism in the book itself; the St. Gall MS., however, has 'Divi Claudii +APOTHEOSIS+ Annei Senecae per Saturam,' which may be a corruption of the proper title. The title is derived from +kolokynte+, 'a gourd,' which was used to denote a fool. Seneca (_Apocol._ 6) takes the official view that Claudius died of a fever. The
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