auch_ (Berlin, 1867), ii.
149.
[707] E. Hoffmann-Krayer, "Fruchtbarkeitsriten im schweizerischen
Volksbrauch," _Schweizerisches Archiv fur Volkskunde_, xi. (1907) pp.
244-246.
[708] E. Hoffmann-Krayer, _op. cit._ p. 246.
[709] J. Grimm, _Deutsche Mythologie_,*[4] i. 505.
[710] "Old-time Survivals in remote Norwegian Dales," _Folk-lore_, xx.
(1909) pp. 314, 322 _sq._ This record of Norwegian folk-lore is
translated from a little work _Sundalen og Oeksendalens Beskrivelse_
written by Pastor Chr. Gluekstad and published at Christiania "about
twenty years ago."
[711] Prof. VI. Titelbach, "Das heilige Feuer bei den Balkanslaven,"
_Inter-nationales Archiv fuer Ethnographie_, xiii. (1900) pp. 2 _sq._ We
have seen (above, p. 220) that in Russia the need-fire is, or used to
be, annually kindled on the eighteenth of August. As to the need-fire in
Bulgaria see also below, pp. 284 _sq._
[712] F.S. Krauss, "Altslavische Feuergewinnung," _Globus_, lix. (1891)
p. 318, quoting P. Ljiebenov, _Baba Ega_ (Trnovo, 1887), p. 44.
[713] F.S. Krauss, _op. cit._ p. 319, quoting _Wisla_, vol. iv. pp. 1,
244 _sqq._
[714] F.S. Krauss, _op. cit._ p. 318, quoting Oskar Kolberg, in
_Mazowsze_, vol. iv. p. 138.
[715] F.S. Krauss, "Slavische Feuerbohrer," _Globus_, lix. (1891) p.
140. The evidence quoted by Dr. Krauss is that of his father, who often
told of his experience to his son.
[716] Prof. Vl. Titelbach, "Das heilige Feuer bei den Balkanslaven,"
_Internationales Archiv fur Ethnographie_, xiii. (1900) p. 3.
[717] See below, vol. ii. pp. 168 _sqq._
[718] Adolf Strausz, _Die Bulgaren_ (Leipsic, 1898), pp. 194-199.
[719] _Wissenschaftliche Mittheilungen aus Bosnien und der Hercegovina_,
redigirt von Moriz Hoernes, iii. (Vienna, 1895) pp. 574 _sq._
[720] "_Pro fidei divinae integritate servanda recolat lector quod, cum
hoc anno in Laodonia pestis grassaretur in pecudes armenti, quam vocant
usitate Lungessouth, quidam bestiales, habitu claustrales non animo,
docebant idiotas patriae ignem confrictione de lignis educere et
simulachrum Priapi statuere, et per haec bestiis succurrere_" quoted by
J.M. Kemble, _The Saxons in England_ (London, 1849), i. 358 _sq._; A.
Kuhn, _Die Herabkunft des Feuers und des Goettertranks_*[2] (Guetersloh,
1886), p. 43; Ulrich Jahn, _Die deutschen Opfergebraeuche bei Ackerbau
und Viehzucht_ (Breslau, 1884) p. 31.
[721] W.G.M. Jones Barker, _The Three Days of Wensleydale_ (London,
1854), pp.
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