rackets which the editors print for the
purpose of indicating the words which are implied, but not expressed, in
the original Bushman text.
[806] "The sun is a little warm, when this star appears in winter"
(Editors of _Specimens of Bushman Folklore_).
[807] "With the stick that he had held in the fire, moving it up and
down quickly" (Editors).
[808] "They take one arm out of the kaross, thereby exposing one
shoulder blade to the sun" (Editors).
[809] See above, pp. 161, 162 _sq._ On the wheel as an emblem of the
sun, see J. Grimm, _Deutsche Mythologie_,*[4] ii. 585; A. Kuhn, _Die
Herabkunft des Feuers und des Goettertranks_*[2] (Guetersloh, 1886), pp.
45 _sqq._; H. Gaidoz, "Le dieu gaulois du soleil et le symbolisme de la
roue," _Revue Archeologique_, iii. Serie, iv. (1884) pp. 14 _sqq._;
William Simpson, _The Buddhist Praying Wheel_ (London, 1896), pp. 87
_sqq._ It is a popular Armenian idea that "the body of the sun has the
shape of the wheel of a water-mill; it revolves and moves forward. As
drops of water sputter from the mill-wheel, so sunbeams shoot out from
the spokes of the sun-wheel" (M. Abeghian, _Der armenische Volksglaube_,
Leipsic, 1899, p. 41). In the old Mexican picture-books the usual
representation of the sun is "a wheel, often brilliant with many
colours, the rays of which are so many bloodstained tongues, by means of
which the Sun receives his nourishment" (E.J. Payne, _History of the New
World called America_, Oxford, 1892, i. 521).
[810] Above, p. 169.
[811] Ernst Meier, _Deutsche Sagen, Sitten und Gebraeuche aus Schwaben_
(Stuttgart, 1852), p. 225; F. Panzer, _Beitrag zur deutschen Mythologie_
(Munich, 1848-1855), ii. 240; Anton Birlinger, _Volksthuemliches aus
Schwaben_ (Freiburg im Breisgau, 1861-1862), ii. 57, 97; W. Mannhardt,
_Baumkultus_, p. 510.
[812] Compare J. Grimm, _Deutsche Mythologie_,*[4] i. 521; J.W. Wolf,
_Beitraege zur deutschen Mythologie_ (Gottingen und Leipsic, 1852-1857),
ii. 389; Adalbert Kuhn, _Die Herabkunft des Feuers und des
Goettertranks_*[2] (Guetersloh, 1886), pp. 41 _sq._, 47; W. Mannhardt,
_Baumkultus_, p. 521. Lindenbrog in his Glossary on the Capitularies
(quoted by J. Grimm, _Deutsche Mythologie_,*[4] i. 502) expressly says:
"The rustics in many parts of Germany, particularly on the festival of
St. John the Baptist, wrench a stake from a fence, wind a rope round it,
and pull it to and fro till it catches fire. This fire they carefully
feed with str
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