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rackets which the editors print for the purpose of indicating the words which are implied, but not expressed, in the original Bushman text. [806] "The sun is a little warm, when this star appears in winter" (Editors of _Specimens of Bushman Folklore_). [807] "With the stick that he had held in the fire, moving it up and down quickly" (Editors). [808] "They take one arm out of the kaross, thereby exposing one shoulder blade to the sun" (Editors). [809] See above, pp. 161, 162 _sq._ On the wheel as an emblem of the sun, see J. Grimm, _Deutsche Mythologie_,*[4] ii. 585; A. Kuhn, _Die Herabkunft des Feuers und des Goettertranks_*[2] (Guetersloh, 1886), pp. 45 _sqq._; H. Gaidoz, "Le dieu gaulois du soleil et le symbolisme de la roue," _Revue Archeologique_, iii. Serie, iv. (1884) pp. 14 _sqq._; William Simpson, _The Buddhist Praying Wheel_ (London, 1896), pp. 87 _sqq._ It is a popular Armenian idea that "the body of the sun has the shape of the wheel of a water-mill; it revolves and moves forward. As drops of water sputter from the mill-wheel, so sunbeams shoot out from the spokes of the sun-wheel" (M. Abeghian, _Der armenische Volksglaube_, Leipsic, 1899, p. 41). In the old Mexican picture-books the usual representation of the sun is "a wheel, often brilliant with many colours, the rays of which are so many bloodstained tongues, by means of which the Sun receives his nourishment" (E.J. Payne, _History of the New World called America_, Oxford, 1892, i. 521). [810] Above, p. 169. [811] Ernst Meier, _Deutsche Sagen, Sitten und Gebraeuche aus Schwaben_ (Stuttgart, 1852), p. 225; F. Panzer, _Beitrag zur deutschen Mythologie_ (Munich, 1848-1855), ii. 240; Anton Birlinger, _Volksthuemliches aus Schwaben_ (Freiburg im Breisgau, 1861-1862), ii. 57, 97; W. Mannhardt, _Baumkultus_, p. 510. [812] Compare J. Grimm, _Deutsche Mythologie_,*[4] i. 521; J.W. Wolf, _Beitraege zur deutschen Mythologie_ (Gottingen und Leipsic, 1852-1857), ii. 389; Adalbert Kuhn, _Die Herabkunft des Feuers und des Goettertranks_*[2] (Guetersloh, 1886), pp. 41 _sq._, 47; W. Mannhardt, _Baumkultus_, p. 521. Lindenbrog in his Glossary on the Capitularies (quoted by J. Grimm, _Deutsche Mythologie_,*[4] i. 502) expressly says: "The rustics in many parts of Germany, particularly on the festival of St. John the Baptist, wrench a stake from a fence, wind a rope round it, and pull it to and fro till it catches fire. This fire they carefully feed with str
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