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wilt thou love, and she be fair! On both days while in Athens we lunched at one of the hotels facing Constitution Square and ate of the delicious honey from Mt. Hymettus, returning to the Moltke in the harbor in time to have a late dinner and to spend the night. In the public park in front of the hotel the trees were laden with oranges. Beyond the park through the green foliage could be seen the white palace of the king. While rambling through the streets we saw a funeral procession. First came many banners and symbols of the Greek Church, carried by church officials; then followed the casket borne by men, the casket open and the pale face of the dead exposed to the gaze of the onlookers; a man came next carrying the lid of the coffin filled with flowers; then priests in black robes, men and women in black, and girls in white holding wreaths and flowers. The people along the way removed their hats and crossed themselves, muttering prayers as the procession passed by. The modern religion of Greece is that of the Greek church, a religion of many ceremonies. The priests, long-haired, heavy-bearded men, wear long flowing black robes and black hats resembling our silk dress hats turned upside down with the brim at the top. They, the guide informed us, are men of influence; their hands are kissed by their people; their advice is sought, and their opinions received with deference by the members of their church. The stores for the sale of candles to be burned on ceremonial occasions made an interesting display. There were candles of all sizes, ranging from six feet in height, beautifully decorated, which only the wealthy could afford, down to the small unadorned dip that the smallest coin might purchase. "These candles," said the guide while we were pricing some of the decorated ones, "are used for the rejoicings at baptisms, at the festivities on wedding occasions, and for lightening the gloom around the caskets of the dead. They are given as penance to the church, or as votive offerings to brighten the altars of the Virgin or patron saints." Eikons, the sacred memorials which the Greek Christians hang in their homes, representing the Virgin Mary holding the infant Christ in her arms, were also for sale in great numbers. Some of these were merely painted boards or silvered or gilded metal; others were of expensive material, incrusted with jewels. In all the Eikons, either cheap or dear, the painted faces and heads
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