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is used by White to mean "mode" or "modification" ("affection") as well. In the circumstances, therefore, I thought it advisable to change "affect" to "emotion" and "affection" to "modification" or "mode." I also corrected White's translation of the Definition of Attribute by deleting the word "if." In spite of the need for these changes, it was desirable to use White's translation because it is the most accurate and elegant extant. Furthermore, in both White and Elwes I have consistently capitalized the term Nature, in accordance with Spinoza's Latin text; White and Elwes capitalize it only desultorily. I have made some slight changes in Elwes' mid-Victorian punctuation and White's all-too-faithful paragraphing. The Latin paragraphs of the _Ethics_ are extremely long. These changes are all external and as far as I can see thoroughly legitimate as well as justified. The very slight and very occasional internal changes I have made--other than those already accounted for--I have indicated by square brackets. I am indebted to Mr. Houston Peterson, of Columbia University, for suggesting to me the idea of arranging a volume of selections from Spinoza. I am alone responsible, however, for the actual selections and arrangements, and for the idea of taking the _Ethics_ out of its geometrical form. Professor Morris R. Cohen, of the College of the City of New York, read this volume in manuscript; I am indebted to him for some valuable suggestions. I am also indebted very greatly to a friend (who prefers not to be acknowledged) for invaluable help in getting the manuscript into shape. JOSEPH RATNER. _October, 1926._ CONTENTS PAGE PREFACE v THE LIFE OF SPINOZA xi INTRODUCTION TO THE PHILOSOPHY OF SPINOZA xxvii FIRST PART ON GOD CHAPTER I. OF SUPERSTITION 3 II. OF THE INTERPRETATION OF SCRIPTURE 11 III. OF PROPHETS AND PROPHECY 36 IV. OF THE VOCATION OF THE HEBREWS 64 V. OF THE DIVINE LAW 71 VI. OF THE CEREMONIAL LAW 88 VII. OF MIRACLES 103 VIII. OF THE DIVINE NATURE 122 SECOND PART ON MAN IX. THE NATURE AND ORIGIN OF
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