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Project Gutenberg's The Philosophy of Spinoza, by Baruch de Spinoza This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org Title: The Philosophy of Spinoza Author: Baruch de Spinoza Editor: Joseph Ratner Release Date: February 7, 2010 [EBook #31205] Language: English Character set encoding: ASCII *** START OF THIS PROJECT GUTENBERG EBOOK THE PHILOSOPHY OF SPINOZA *** Produced by Alicia Williams and the Online Distributed Proofreading Team at http://www.pgdp.net +------------------------------------------------------------+ | Transcriber's Note | | | | Obvious typographical errors have been corrected in | | this text. For a complete list, please see the bottom of | | this document. | +------------------------------------------------------------+ THE PHILOSOPHY OF SPINOZA EDITED BY JOSEPH RATNER TUDOR PUBLISHING COMPANY _Printed in the United States of America_ PREFACE Selections usually need no justifications. Some justification, however, of the treatment accorded Spinoza's _Ethics_ may be necessary in this place. The object in taking the _Ethics_ as much as possible out of the geometrical form, was not to improve upon the author's text; it was to give the lay reader a text of Spinoza he would find pleasanter to read and easier to understand. To the practice of popularization, Spinoza, one may confidently feel, would not be averse. He himself gave a short popular statement of his philosophy in the _Political Treatise_. The lay reader of philosophy is chiefly, if not wholly, interested in grasping a philosophic point of view. He is not interested in highly meticulous details, and still less is he interested in checking up the author's statements to see if the author is consistent with himself. He takes such consistency, even if unwarrantedly, for granted. A continuous reading of the original _Ethics_, even on a single topic, is impossible. The subject-matter is coherent, but the propositions do not hang together. By omitting the formal statement of the propositions; by omitting many of th
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