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them. Which, in a philosophical treatise, is most unfortunate. For though it is undoubtedly highly desirable that the philosopher should observe the same care and precision as the scientist, admitting nothing he cannot prove, it is nevertheless just as well for the philosopher to take reasonable care that what he is conscientiously proving is understood. That Spinoza did not always take such care but considerably over-estimated the self-evidence of his definitions and axioms and the simplicity of many of his important propositions, is an unhappy fact conclusively established by the increasing volume of Spinozistic literature. II However, in spite of the difficult, and to the literary repellent form of the _Ethics_, the catholicity of Spinoza's influence has been extremely remarkable. In time, his influence bids fair to equal in range, if not in gross extent, the as yet unparalleled influence of the artist-philosopher Plato. It took about a hundred years for Spinoza to come into something of his own. For the _Ethics_ was condemned with the _Tractatus Theologico-Politicus_ as an atheistic and immoral work. Only when the romantic philosophers of Germany, following the lead of Lessing and Jacobi, found in Spinoza a man who was, as they thought, after their own heart, did Spinoza's mundane fortune change. As a result of their efforts, Spinoza ceased to be a philosopher to be execrated in public (though furtively read in private), and became a philosopher to be eulogized on all occasions in most rhapsodic, if bewildering, terms. Many others too, besides professional philosophers, began to read Spinoza with much sympathy and unbounded admiration. Goethe, Matthew Arnold, Heine, George Eliot, Flaubert, Coleridge, and Shelley--to mention only a few distinguished lay names--found in Spinoza a powerful, stimulating and, in varying degrees, congenial thinker. To-day, after having been one of the liberating thinkers of mankind who was read but not honored, Spinoza is fast becoming one of the canonized of mankind who are honored but not read. The reason for Spinoza's magnificent influence is not difficult to discover: his philosophy deals in a grand, illuminating way with all that is of profoundest importance in human life. There is no material the universe offers for man's life but Spinoza seeks to understand and explain its rational function and utility. For Spinoza set before himself the hard task of laying down the princi
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