es (2:1). Therefore it seems that Christ was not born at a
fitting time.

Obj. 2: Further, the promises concerning the coming of Christ
were not made to the Gentiles; according to Rom. 9:4: "To whom
belong . . . the promises." But Christ was born during the reign of
a foreigner, as appears from Matt. 2:1: "When Jesus was born in the
days of King Herod." Therefore it seems that He was not born at a
fitting time.

Obj. 3: Further, the time of Christ's presence on earth is compared
to the day, because He is the "Light of the world"; wherefore He says
Himself (John 9:4): "I must work the works of Him that sent Me,
whilst it is day." But in summer the days are longer than in winter.
Therefore, since He was born in the depth of winter, eight days
before the Kalends of January, it seems that He was not born at a
fitting time.

_On the contrary,_ It is written (Gal. 4:4): "When the fulness of the
time was come, God sent His Son, made of a woman, made under the law."

_I answer that,_ There is this difference between Christ and other
men, that, whereas they are born subject to the restrictions of time,
Christ, as Lord and Maker of all time, chose a time in which to be
born, just as He chose a mother and a birthplace. And since "what is
of God is well ordered" and becomingly arranged, it follows that
Christ was born at a most fitting time.

Reply Obj. 1: Christ came in order to bring us back from a state of
bondage to a state of liberty. And therefore, as He took our mortal
nature in order to restore us to life, so, as Bede says (Super Luc.
ii, 4, 5), "He deigned to take flesh at such a time that, shortly
after His birth, He would be enrolled in Caesar's census, and thus
submit Himself to bondage for the sake of our liberty."

Moreover, at that time, when the whole world lived under one ruler,
peace abounded on the earth. Therefore it was a fitting time for the
birth of Christ, for "He is our peace, who hath made both one," as it
is written (Eph. 2:14). Wherefore Jerome says on Isa. 2:4: "If we
search the page of ancient history, we shall find that throughout the
whole world there was discord until the twenty-eighth year of
Augustus Caesar: but when our Lord was born, all war ceased";
according to Isa. 2:4: "Nation shall not lift up sword against
nation."

Again, it was fitting that Christ should be born while the world was
governed by one ruler, because "He came to gather His own [Vulg.:
'the children of God'] together