the apostles do not seem to have been baptized with the baptism
of Christ: for it is written (John 4:2) that "Jesus did not baptize,
but His disciples." Therefore it seems that those who had been
baptized with John's baptism had not to be baptized with the baptism
of Christ.
Obj. 3: Further, he who is baptized is less than he who baptizes. But
we are not told that John himself was baptized with the baptism of
Christ. Therefore much less did those who had been baptized by John
need to receive the baptism of Christ.
Obj. 4: Further, it is written (Acts 19:1-5) that "Paul . . . found
certain disciples; and he said to them: Have you received the Holy
Ghost since ye believed? But they said to him: We have not so much as
heard whether there be a Holy Ghost. And he said: In what then were
you baptized? Who said: In John's baptism." Wherefore "they were"
again "baptized in the name of our [Vulg.: 'the'] Lord Jesus Christ."
Hence it seems that they needed to be baptized again, because they
did not know of the Holy Ghost: as Jerome says on Joel 2:28 and in an
epistle (lxix De Viro unius uxoris), and likewise Ambrose (De Spiritu
Sancto). But some were baptized with John's baptism who had full
knowledge of the Trinity. Therefore these had no need to be baptized
again with Christ's baptism.
Obj. 5: Further, on Rom. 10:8, "This is the word of faith, which we
preach," the gloss of Augustine says: "Whence this virtue in the
water, that it touches the body and cleanses the heart, save by the
efficacy of the word, not because it is uttered, but because it is
believed?" Whence it is clear that the virtue of baptism depends on
faith. But the form of John's baptism signified the faith in which we
are baptized; for Paul says (Acts 19:4): "John baptized the people
with the baptism of penance, saying: That they should believe in Him
who was to come after him--that is to say, in Jesus." Therefore it
seems that those who had been baptized with John's baptism had no
need to be baptized again with the baptism of Christ.
_On the contrary,_ Augustine says (Super Joan., Tract. v): "Those who
were baptized with John's baptism needed to be baptized with the
baptism of our Lord."
_I answer that,_ According to the opinion of the Master (Sent. iv, D,
2), "those who had been baptized by John without knowing of the
existence of the Holy Ghost, and who based their hopes on his
baptism, were afterwards baptized with the baptism of Christ: but
tho
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