ion, which I will take the liberty to
transcribe, for it certainly throws light on the matter now treated of.
"_Abred_ . . . 1. The state or condition through which, by a regular
upward gradation, all animated beings pass from the lowest point of
existence in which they originate, towards humanity and the highest state
of happiness and perfection. All the states of animation below that of
humanity are necessarily evil; in the state of humanity, good and evil
are equally balanced; and in all the states above humanity, good
preponderates and evil becomes impossible. If man, as a free agent,
attaches himself to evil, he falls in death into such an animal state of
existence as corresponds with the turpitude of his soul, which may be so
great as to cast him down into the lowest point of existence, from which
he shall again return through such a succession of animal existences as
is most proper to divest him of his evil propensities. After traversing
such a course, he will again rise to the probationary state of humanity,
where according to contingencies he may rise or fall; yet, should he
fall, he shall rise again, and should this happen for millions of ages,
the path of happiness is still open to him, and will so remain to all
eternity, for sooner or later he will infallibly arrive at his destined
station or happiness, from which he can never fall. This doctrine of
metamorphosis or evolution, attributed to the Druids and the Welsh bards,
is succinctly but fully stated by its hierophant, Iolo Morganwg, in his
'Poems' (1794), ii., 195-256, and elucidated by documents which had not
previously been made public, but of which none are of an early date."
Thus writes the Welsh lexicographer on this matter. The word _abred_ is
archaic, as is the idea for which it stands; but as already said, very
little has been lost of ideas which were once the property of kindred
races; so here we have no exception to the general rule, though the word
_abred_ and the theory it represented come down to modern times
strengthless, resembling the lifeless mummy of an Egyptian king that once
represented a living people and principle. Still, the word and the idea
it stands for have descended, in form, to our days, and tell us something
about the faith of our forefathers regarding the immortality of the soul.
RHAMANTA, OR OMEN SEEKING.
_Rhamanta_ was a kind of divination that could be resorted to without the
intervention of any outs
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