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will kill you--sooner or later you will perish beneath their feet. Good are our horses, and good our riders--yea, very good are the Moslems at mounting the horse; who are like them? I once saw a Frank rider compete with a Moslem on this beach, and at first the Frank rider had it all his own way, and he passed the Moslem. But the course was long, very long, and the horse of the Frank rider, which was a Frank also, panted; but the horse of the Moslem panted not, for he was a Moslem also, and the Moslem rider at last gave a cry, and the horse sprang forward, and he overtook the Frank horse, and then the Moslem rider stood up in his saddle. How did he stand? Truly he stood on his head, and these eyes saw him. He stood on his head in the saddle as he passed the Frank rider, and he cried, Ha, ha! as he passed the Frank rider; and the Moslem horse cried, Ha, ha! as he passed the Frank breed, and the Frank lost by a far distance. Good are the Franks, good their horses; but better are the Moslems, and better the horses of the Moslems.'" It is said that he used to ride his black Andalusian horse in Madrid with a Russian skin for a saddle and without stirrups. He had, he says, been accustomed from childhood to ride without a saddle. Yet Borrow could do without a horse. He never fails to make himself impressive. He stoops to his knee to scare a huge and ferocious dog by looking him full in the eyes. The spies, as he sat waiting for the magistrate at Madrid, whisper, "He understands the seven Gypsy jargons," or "He can ride a horse and dart a knife full as well as if he came from my own country." The captain of the ship tells a friend in a low voice, overheard by Borrow: "That fellow who is lying on the deck can speak Christian, too, when it serves his purpose; but he speaks others which are by no means Christian. He can talk English, and I myself have heard him chatter in Gitano with the Gypsies of Triana. He is now going amongst the Moors; and when he arrives in their country, you will hear him, should you be there, converse as fluently in their gibberish as in Christiano--nay, better, for he is no Christian himself. He has been several times on board my vessel already; but I do not like him, as I consider that he carries something about with him which is not good." The American at Tangier is perplexed by his speaking both Moorish and Gaelic, by hearing from an Irish woman that he is "a fairy man." He does not
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