e stripes be." Now a sin which is
committed against God, is infinite: because the gravity of a sin
increases according to the greatness of the person sinned against
(thus it is a more grievous sin to strike the sovereign than a
private individual), and God's greatness is infinite. Therefore an
infinite punishment is due for a sin committed against God.

Obj. 3: Further, a thing may be infinite in two ways, in duration,
and in quantity. Now the punishment is infinite in duration.
Therefore it is infinite in quantity also.

_On the contrary,_ If this were the case, the punishments of all
mortal sins would be equal; because one infinite is not greater than
another.

_I answer that,_ Punishment is proportionate to sin. Now sin
comprises two things. First, there is the turning away from the
immutable good, which is infinite, wherefore, in this respect, sin is
infinite. Secondly, there is the inordinate turning to mutable good.
In this respect sin is finite, both because the mutable good itself
is finite, and because the movement of turning towards it is finite,
since the acts of a creature cannot be infinite. Accordingly, in so
far as sin consists in turning away from something, its corresponding
punishment is the _pain of loss,_ which also is infinite, because it
is the loss of the infinite good, i.e. God. But in so far as sin
turns inordinately to something, its corresponding punishment is the
_pain of sense,_ which is also finite.

Reply Obj. 1: It would be inconsistent with Divine justice for the
sinner to be brought to nothing absolutely, because this would be
incompatible with the perpetuity of punishment that Divine justice
requires, as stated above (A. 3). The expression "to be brought to
nothing" is applied to one who is deprived of spiritual goods,
according to 1 Cor. 13:2: "If I . . . have not charity, I am nothing."

Reply Obj. 2: This argument considers sin as turning away from
something, for it is thus that man sins against God.

Reply Obj. 3: Duration of punishment corresponds to duration of
fault, not indeed as regards the act, but on the part of the stain,
for as long as this remains, the debt of punishment remains. But
punishment corresponds to fault in the point of severity. And a fault
which is irreparable, is such that, of itself, it lasts for ever;
wherefore it incurs an everlasting punishment. But it is not infinite
as regards the thing it turns to; wherefore, in this respect, it does
not incur