and the Pitris then proceeded, O Bharata, to the
Grandsire where he was seated on the summit of the mountains of Meru.
"'"The Deities said, 'O illustrious one, with the food that is offered us
in sacrifices and Sraddhas, we are being exceedingly afflicted. O lord,
show us grace and do what would be for our good.' Hearing these words of
theirs, the Self-born said unto them in reply, 'Here, the god of fire is
sitting beside me, Even he will do what is for your benefit.'
"'"Agni said, 'Ye sires, when a Sraddha comes, we shall together eat the
offerings made to us. If ye eat those offerings with me, ye shall then,
without doubt, succeed in digesting them easily.' Hearing these words of
the deity of fire, the Pitris became easy of heart. It is for this reason
also that in making offerings at Sraddhas a share is first offered to the
deity of fire, O king. If a portion of the offerings be first made to the
deity of fire at a Sraddha, O prince of men, Rakshasas of regenerate
origin cannot then do any injury to such a Sraddha.[414] Beholding the
deity of fire at a Sraddha Rakshasas fly away from it. The ritual of the
Sraddha is that the cake should first be offered to the (deceased) sire.
Next, one should be offered to the grandsire. Next should one be offered
to the great-grandsire. Even this is the ordinance in respect of the
Sraddha. Over every cake that is offered, the offerer should, with
concentrated attention, utter the Savitri Mantras. This other Mantra also
should be uttered, viz., unto Soma who is fond of the Pitris. A woman
that has become impure in consequence of the advent of her season, or one
whose ears have been cut off, should not be allowed to remain where a
Sraddha is being performed. Nor should a woman (for cooking the rice to
be offered in the Sraddha) be brought from a Gotra other than that of the
person who is performing the Sraddha.[414] While crossing river, one
should offer oblations of water unto one's Pitris, naming them all.
Indeed, when one comes upon a river one should gratify one's Pitris with
oblations of water. Having offered oblations of water first unto the
ancestors of one's own race, one should next offer such oblations to
one's (deceased) friends and relatives. When one crosses a stream on a
car unto which is yoked a couple of oxen of variegated hue, or from them
that cross a stream on boats, the Pitris expect oblations of water. Those
that know this always offer oblations of water with co
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