ncentrated
attention unto the Pitris. Every fortnight on the day of the New moon,
one should make offerings unto one's deceased ancestors. Growth,
longevity, energy, and prosperity become all attainable through devotion
to the Pitris. The Grandsire Brahman, Pulastya, Vasishtha, Pulaha,
Angiras, Kratu and the great Rishi Kasyapa--these, O prince of Kuru's
race, are regarded as great masters of Yoga. They are numbered among the
Pitris. Even this is the high ritual in respect of the Sraddha, O
monarch! Through Sraddhas performed on earth the deceased members of one
race become freed from a position of misery. I have thus, O prince of
Kuru's race, expounded to thee agreeably with the scriptures, the
ordinances in respect of Sraddhas. I shall once more discourse to thee on
gifts."'"
SECTION XCIII
"'Yudhishthira said, "If Brahmanas that are in the observance of a vow
(viz., fast) eat, at the invitation of a Brahmana, the Havi (offered at a
Sraddha), can they be charged with the transgression or a violation of
their vow, or should they refuse the invitation of a Brahmana when such
invitation is received by them? Tell me this, O grandsire!"
"'Bhishma said, "Let those Brahmanas eat, impelled by desire, who are
observant of such vows as are not indicated in the Vedas. As regards
those Brahmanas, however, that are observant of such vows are indicated
in the Vedas, they are regarded as guilty of a breach of their vow, O
Yudhishthira, by eating the Havi of a Sraddha at the request of him who
performs the Sraddha."
"'Yudhishthira said, "Some people say that fast is a penance. Is penance
really identifiable with fast or is it not so? Tell me this, O grandsire!"
"'Bhishma said, "People do regard a regular fast for a month or a half
month as a penance. The truth, however, is that one who mortifies one's
own body is not to be regarded either as an ascetic or as one conversant
with duty[415]. Renunciation, however, is regarded as the best of
penances. A Brahmana should always be an abstainer from food, and observe
the vow called Brahmacharya.[416] A Brahmana should always practise
self-denial restraining even speech, and recite the Vedas. The Brahmana
should marry and surround himself with children and relatives, from
desire of achieving righteousness. He should never sleep. He should
abstain from meat. He should always read the Vedas and the scriptures. He
should always speak the truth, and practise self-denial. He should e
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